The problem begins when you embrace the belief that in order to attract people “far from God,” the church and all of its practices and traditions should change in order to avoid those things that outsiders may feel are “turn offs.” Once embraced, this would dramatically alter worship, preaching and ecclesiology in general. Under this new paradigm, everything in the institutional church that was formerly directed toward and reserved for those who were baptized believers was now redirected toward unbelievers or, in Willow Creek’s language: “seekers,” thus the term “seeker-sensitive.”
Practically, this would mean that traditional expository preaching, which emphasized theology and doctrine would be replaced with topical preaching addressing the felt needs of the listener. Worship would center more on the audiences’ experience and satisfaction rather than the glory and majesty of God—not that both can’t be achieved but the former should follow the latter. And, discipleship would be replaced by large-scale programs designed to train and deploy the newly “saved” in simplistic evangelical techniques and “programs.” In the end, the KISS method (Keep It Simple, Stupid) tends to govern everything, further adding to the anti-intellectual spirit that has rendered the contemporary American Church largely irrelevant.
The shortcoming of this approach is made apparent in the fact that the “most dissatisfied” group within the church, according to the survey, was those considered to be the most spiritually mature. Their chief complaints? “They desire much more challenge and depth from the services” and “60 percent would like to see more in-depth Bible teaching”—the very things that the seeker-sensitive model diminishes.
Just to be clear, I do not think that Willow Creek or any other seeker-sensitive mega-church is, or was, purposely trying to undermine the church or water-down the gospel. Quite the contrary, I am willing to believe the best: that these new methods and techniques are genuinely motivated by a desire to “go out and make disciples.” Unfortunately, that has not been the case and this is, to some extent, Willow Creek’s realization.
While I don’t agree with all of Willow Creek’s interpretations of the survey results or the “consumer research” approach to Ecclesiology, I do nonetheless appreciate Willow Creek’s courage in coming forth with revelations critical of their approach to ministry. This is honest and reveals what I can only believe is a sincere desire to serve Christ and His mission in the world better.
I do still think there is a whole way of thinking about Christianity in America and what we understand the church’s mission in the world to be that demands serious critique and reformation. For one, the Willow Creek report reveals that prior to this survey they believed that “spiritual activity” produced spiritual growth whereas today they understand that “spiritual growth is all about increasing relational closeness to Christ.” In other words, it’s all about following Jesus! I wonder how many other churches have missed this essential point!