
As a Pennsylvania voter, I’m particularly fascinated by the identity politics that I see playing out every day before my eyes. It’s kind of ironic, since this is the state in which the founders met in to write a constitution which they intended to protect their posterity from the destructive effects of political factions. They warned us about the destructive power of political fanaticism. Not only has the modern Democratic Party failed to heed those warnings, but it has spent the last 40 years writing factionalism into its internal party rules. Identity politics may have worked for Democrats, from time to time, in the past. But now that the two leading candidates hail from different officially recognized racial, age and gender groups, the party is over. To quote Mr. Obama’s pastor ‘the chickens have come home to roost’.
James Madison wrote a pro-constitution editorial (known to history as Federalist 10), that described in prescient terms precisely why political factions are dangerous. When there is liberty, he argued, some men will create more wealth than others. Property and class factions are the result. Members of these different economic classes are tempted to pass laws which help themselves at the expense of the overall public good. Over time this excessive self-regard distorts the gift of reason and causes people to think and speak in ways that seem strange to the country at large.
Ambitious men with rhetorical skill exploit these factions, rising through them to positions of power. In fact, these ambitious men need factions in order to gain what they want. Groups of politically alienated voters are ideally suited to a demagogue’s desire for power and prestige. The narcissists and the fanatics feed one another.
Over time factions tend to move farther and farther away from reality as the reason-destroying power of fanaticism intensifies. Washington, following Madison’s lead, warned us in his Farewell Address that the power of party (his word for faction) tends to create convulsion and ‘false alarms’; that is social unrest and bizarre warnings about phantom dangers.
According to Madison, eventually factions can gain so much power that they are able to promote laws which destroy the liberty of other citizens. For instance (and these examples are his, not mine) they may erasing debt obligations, or impose trade restrictions in order to protect certain interest groups from foreign competition, or perhaps impose special taxes on the numerically small propertied classes . Both Madison and Washington also warned future generations about the role of foreign powers in this process. Faction leaders often identify less with America than they do with their country of origin. For all of these reason, factions should be discouraged, and their effects minimized, said the men who met in Philadelphia.
As I write this, I’m less and less clear whether I’m writing about Philadelphia in 1788 (when the constitution was implemented) or Philadelphia in 2008 (as I see it shredded). You probably are too. Last month, Barack Obama initiated his Pennsylvania campaign by giving a speech in Philadelphia on race in America. Ironically enough, that speech was delivered at the National Constitution Center, across the street from the place where Madison and Washington and the rest issued the Constitution of the United States, a documented explicitly designed to rectify the factionalism to which America has been so vulnerable. My National Review colleague Byron York was there and spent time talking with member of the audience. Over and over again, he found, not people who were satisfied that Barack had sufficiently distanced himself from Rev. Jeremiah Wright, but people who agreed with Wright in the first place. The comments of Obama supporter, Gregory Davis seem pretty typical, “I wasn’t offended by anything the pastor said. A lot of things he said were absolutely correct…. The way he said it may not have been the most appropriate way to say it, but as far as a typical black inner-city church, that’s how it’s said.” There in a nutshell is the problem of faction, one group speaking about the nation as a whole in levels of hostility which are simply incomprehensible to the general public.




