December 11, 2008
Secularization is the process by which a society becomes more and more distant from its Christian roots. Though the formal sociological theory is more complicated than that, the essence of secularization is the fact that the culture no longer depends upon Christian symbols, morals, principles, or practices. While most of the world is resolutely unsecular, much of Europe is pervasively secular -- and this includes Great Britain.
Nevertheless, the secularization of society is one thing, but the secularization of the church is another. Yet, at least one major leader of the Church of England now assumes what can only be described as a secular vision of the church.
Writing in a new publication of the Institute for Public Policy Research in London, Dr. John Sentamu, the Archbishop of York, calls for the Church of England to represent people of all faiths, and those of no faith at all.
Writing in Faith in the Nation: Religion, Identity, and the Public Realm in Britain Today, the Archbishop argues that the Church of England deserves its place as the established church of Great Britain because it now serves as a "public utility" serving the common good.
As The Times [London] reported the story:
The Church of England should be open for use by people of any religion or none, like a hospital, says Dr John Sentamu, the Archbishop of York.
There is a strong case for regarding the Church as a public body that does not exist simply to serve believers, he argues. Whether or not most people attend regularly is irrelevant.
This is a strange and pathetic vision of the church. No longer the assembly of believers, the church is now defined merely as a public utility. What does this public utility do? It exists, he argues, in order to provide service such as education, funerals, and a context for important national events -- such as, he suggests, the funeral of Princess Diana.
In his chapter in the book, Archbishop Sentamu argues that the Church of England serves as a public utility that offers services "at the point of need for populations who will sooner or later require their services." Quoting researcher Grace Davie, a specialist on religion in Britain, Archbishop Sentamu explains that "the fact that these populations see no need to attend these churches does not mean that they are not appreciated."
This has to be one of the strangest and most unbiblical concepts of the church ever to reach print. The church is now to be more or less on-call for a population that sees no need to attend these churches but nonetheless is assumed to appreciate the fact that they exist. Confused?
I recently helped conduct a funeral for a lady married in our church, but they never attended and she took her own life after years of battling addiction. We were helpful and caring, loving and accommodating (we tried anyway), but the real help would have been before the funeral, not after. The church needs to be a real expression of the authoritative word of God to the community, not part-time doormats.