
In Colossians 1 the apostle Paul, describing his own ministry philosophy, writes, "Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, that I might fully carry out the preaching of the word of God" (v. 25). In 1 Corinthians he goes a step further: "When I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified" (2:2). In other words, his goal as a preacher was not to entertain people with his rhetorical style, or to amuse them with cleverness, humor, novel insights, or sophisticated methodology-he simply preached Christ crucified.
Faithfully preaching and teaching the Word must be the very heart of our ministry philosophy. Any other approach replaces the voice of God with human wisdom. Philosophy, politics, humor, psychology, homespun advice, and human opinion can never accomplish what the Word of God does. Those things may be interesting, informative, and entertaining, but they are not the business of the church. The preacher's task is not to be a conduit for human wisdom; he is God's voice to speak to the congregation. No human message comes with the stamp of divine authority-only the Word of God. How dare any preacher substitute another message?
I frankly do not understand preachers who are willing to abdicate this solemn privilege. Why should we proclaim the wisdom of men when we have the privilege of preaching the Word of God?
Be Faithful In and Out of Season
Ours is a never-ending task. Not only are we to preach the Word, we must do it regardless of the climate of opinion around us. We are commanded to be faithful when such preaching is tolerated-but also when it is not.
Let's face it-right now preaching the Word is out of season. The consumer-driven, generation-specific ministry philosophies currently in vogue say that plainly declaring biblical truth is outmoded. Biblical exposition, systematic theology, and personal holiness are seen as antiquated, irrelevant, and stifling. "Churchgoers don't want to be preached to anymore," this philosophy says. "The new generations won't just sit in the pew while someone up front preaches. They are products of a media-driven generation, and they need a church experience that will satisfy them on their own terms."
But Paul says the excellent minister must be faithful to preach the Word even when it is not in fashion. The expression he uses is "be ready." The Greek term (ephistemi) literally means "to stand beside." It has the idea of eagerness. It was often used to describe a military guard, always at his post, prepared for duty. Paul was speaking of an explosive eagerness to preach, like that of Jeremiah, who said that the Word of God was a fire in his bones (Jeremiah 20:9). That's what he was demanding of Timothy. Not reluctance but readiness. Not hesitation but fearlessness. Not motivational talks but the Word of God.
Reprove, Rebuke, and Exhort
Paul also gives Timothy instructions about the tone of his preaching. He uses two words that carry negative connotations and one that is positive: reprove, rebuke, and exhort. All valid ministry must have a balance of positive and negative. The preacher who fails to reprove and rebuke is not fulfilling his commission.
Years ago I listened to a radio interview with a preacher known for his emphasis on positive thinking. This man had stated in print that he assiduously avoids any mention of sin in his preaching because he feels people are burdened with too much guilt anyway. The interviewer asked how he could justify such a policy. The pastor replied that he had made the decision early in his ministry to focus on meeting people's needs, not attacking their sin.
But people's deepest need is to confess and overcome their sin. So preaching that fails to confront and correct sin through the Word of God does not meet people's need. It may make them feel good. And they may respond enthusiastically to the preacher, but that is not the same as having real needs met.




