In Hindu and Buddhist nations, as well as some totalitarian, dictatorial or simply politically troubled states, religious nationalism is so popular that it has become a political tool that is used for political gain. The majority religion (be that Hindu, Buddhist, or Russian Orthodox) is propped up and advanced in exchange for political support. This is happening in many nations where majority religions have great influence and the state is keen to use it. The majority religion then has leverage to enlist State power to close down and persecute 'competitors' (evangelical churches). This symbiotic relationship between the state and leaders of the majority religion has been going on since the days of the first Christians.
In Communist East Asia and other totalitarian states, Christians are persecuted and imprisoned for giving allegiance to Christ ahead of the government. Christians have faced this since early church days.
In the West, once known as Christendom, society has its roots in the Judeo-Christian ethic, yet the church in the West is also asked to choose between the 'praise from men' found by yielding to worldly standards and to secular, rationalistic, naturalistic humanism, and 'praise from God' which comes from honouring Christ and his Holy Spirit-inspired word (John 12:43).
“Jesus, who desires that we - the Church - be one (John 17:21), has called us to take up our cross and follow him through rejection, death and onto glorification,” Kendal writes. “We will do it best if we do it together.”
On Nov. 9, wrongfully imprisoned Gospel for Asia (GFA) missionary Manja learns whether he is to be released from prison or must serve the rest of his 20-year sentence. As this date is also the International Day of Prayer for the Persecuted Church, pray for Manja and his family. For the latest on Manja, visit the GFA website.
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