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About Dr. James Emery White

James Emery White is the founding and senior pastor of Mecklenburg Community Church in Charlotte, North Carolina; President of Serious Times, a ministry which explores the intersection of faith and culture (www.serioustimes.org); and professor of theology and culture on the Charlotte campus of Gordon-Conwell Theological Seminary. Dr. White holds the B.S., M.Div. and Ph.D. degrees, along with additional work at Vanderbilt University and Oxford University. He is the author of over a dozen books.

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Dr. James Emery White

Professor of Theology and Culture Gordon-Conwell Theological Seminary, Senior Pastor of Mecklenburg Community Church in Charlotte, North Carolina

Sunday, October 21, 2007

UnChristian

 Christianity has an image problem.

Many of those outside of the Christian faith think Christians no longer represent what Jesus had in mind – that Christianity in our society is not what it was meant to be.  We’re seen as hyper-political, out of touch, pushy in our beliefs, and arrogant.  And the biggest perceptions of all are that we are homophobic, hypocritical, and judgmental. 

Simply put, in the minds of many, modern-day Christianity no longer seems Christian.  

And much of that image has been earned.  We’ve acted in ways, talked in ways, lived in ways, that have stolen from God’s reputation. 

All this, and more, from a book titled UnChristian by Steve Kinnaman and my friend Gabe Lyons, that reveals some of the latest research on how people view the Church and people in it (disclosure:  I was one of several asked to contribute a few essays for the book, including Chuck Colson, Andy Crouch, Louie Giglio, Dan Kimball, Brian McLaren, Chris Seay, Andy Stanley, John Stott, Jim Wallis, and Rick Warren).  

Here’s the heart of the matter:  among young American “outsiders” (the author’s preferred term for those others might refer to as seekers, non-Christians, or the lost), the following words or phrases were offered as possible descriptors of Christianity, and the number who affirmed their accuracy:

*anti-homosexual (91%) 
*judgmental (87%) 
*hypocritical (85%) 
*old-fashioned (78%) 
*too involved in politics (75%)
*out of touch with reality (72%) 
*insensitive to others (70%) 
*boring (68%) 
*not accepting of other faiths (64%) 
*confusing (61%) 

Fifteen years ago I commissioned a similar study that went to those who were unchurched and asked them a simple question:  How did the church and those inside it lose you?  I first published the research, done in coordination with the Barna Research Group (which also conducted the research for UnChristian) in my book Rethinking the Church.  Comparing the two studies is interesting.   

In 1992, the unchurched gave the following reasons for abandoning the church:  

*There is no value in attending (74%).
*Churches have too many problems (61%).
*I do not have the time (48%).
*I am simply not interested (42%).
*Churches ask for money too frequently (40%).
*Church services are usually boring (36%).
*Christian churches hold no relevance for the way I live (34%).
*I do not believe in God, or I am unsure that God exists (12%).

Such findings pointed to a culture that was saying, “God, yes; Church, no.” 

Now, research shows the deepening crisis, for it points to a culture that says “Christ, perhaps; Christianity and Christians, no.”  Whereas before we were losing them institutionally, but not necessarily personally, we are now losing them personally.  They look at our lives and see little that is attractive – and even they know that this means they are seeing little of Christ.   

As with any crisis, we must not lament the problem, but address it.  First, get the book, read the results, and immerse yourself in its implications and dynamics.  It is already causing quite a stir in the secular media – it needs to cause a stir among Christians (see some links to secular conversations surrounding the findings below).  Second, Christ-followers must renew themselves as to what it means to truly follow Christ.  The “outsiders” are right – it isn’t Christian to be a hate-monger, or to be judgmental, or hypocritical.  Many of us have drifted from the faith, and we need to repent.  As the final chapter in the book dictates, we must move from “unchristian” to “Christian.”  Third, we must speak openly about such matters.  Mecklenburg Community Church has launched a weekend series on the top three perceptions surfaced by this research, and the response has been amazing among insiders and outsiders alike.  There was a palpable sense of relief just to have the conversation opened and to own the image challenges; to confess for what led to the perceptions; and great encouragement when a true biblical portrait was presented of what a life impacted by Christ does look like.  

The book might be overwhelming, the findings discouraging, but we must take heart.  “As C.S. Lewis believed, imagination precedes fact,” Lyons concludes in the final section of the book.  “Let’s imagine together what could happen and then commit to being the change we want to create.”  

James Emery White  

Sources

David Kinnaman and Gabe Lyons, Unchristian: What a new generation really thinks about Christianity (Grand Rapids: Baker, 2007).

 “Q&A: Facing Christianity’s Crisis,” from Time.com, Tuesday, October 2, 2007 (http://www.time.com/time/nation/article/0,8599,1667640,00.html).

James Emery White, Rethinking the Church: A Challenge to Creative Redesign in an Age of Transition, Revised and Expanded (Grand Rapids: Baker, 1997/2003). 

On Mecklenburg Community Church, and its current series “UnChristian,” including media: www.mecklenburg.org.

 

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Most Recent User Comments
lpepperw
6/2/2008 5:55 PM
On May 25, 2008 we visited the church, "Ecclesia", whose pastor is Chris Seay.
This is in Houston, Texas
I did not know enough about the "Emergent Village" to have an opinion good or
bad.
It did not take long for me, however, to see through the rhetoric and
manufactured "atmosphere". It is very disheartening for me, because
family members have been attending "Ecclesia." I also took many hours
researching and reading about the "Emergent" movement.
I was raised in a dysfunctional Catholic home and later saved during the
Jesus People movement of the 1960-1970s.
The war between the Catholics and Protestants, then, is just as evident at
"Ecclesia" now, as it was then. After reading all the pseudo-intellectual angst
of Seay, McLaren,Jones...etc. it is almost amusing, the dejavu, all over
again one upmanship. The dislike and stick it to the parents "old-fashioned"
faith is nothing new. The accepting of the Medias view of Christians, and
then bending over backwards to please CNN or MSNBC is sickening and harmful.
Chris Seay bragged about accepting a speaking gig at a Baptist gathering.
While there, his young daughter made fun of the Baptists, he agreed, and spent
the rest of his time there in his hotel room playing video games and watching
movies? huh? He hates Rush Limbaugh, and can make fun of TBN as well as anyone.
Weird art is better then good art. There are enough candles and mysticism to
stick it to the Baptists, and open communion and staged casualness to stick it
to the Catholics, all done in the name of the Father, Son and Holy Spirit.
While making fun of other traditions, they are trying to make their own "superior"
traditions.
>From what I gather, to be an "Emergent" or "New" Christian, you have to
shun conservatism, Hate Bush, etc. and be arrogant enough to think that you can use and interpret God's Word better then anyone else who came before you.
Support Obama or you are a warmonger. Real people don't count.
You also have
mstee
10/23/2007 5:12 PM
I find it very curious that we are actually worried about what people think about Christians and Christianity, especially when most of the "outsiders" don't know what it means to be Christian...thay have their ideas about it, but no working knowledge.

I guess I just have to ask if the reasons for these concerns is that Christians are tired of watching what the world calls- tolerance- being pushed around because we can not agree with what is blantly wrong and are labled hostile becasue we just can't agree with lifestyles and or actions that clearly violate God's laws. When did it become fashionable to be okay with sin?

I agree that as a whole Christians have not been as good at being Christian as we should...we have done some things we certainly knew were not godly and dared anyone to say anything. We have not really learned what Agape love is to such an extent that we exude it, but I would not beat us down because we try to live truth & someone just doe not like it.