Wednesday, January 09, 2008
UN Enters the War on Terror -- On Whose Side?
After
years of speaking out of both sides of its mouth on the issue of
terrorism, the United Nations has finally staked out a clear position:
Any negative portrayal of Islam will not be tolerated.
The
General Assembly has just passed a resolution entitled “Combating
Defamation of Religions” which deals exclusively with perceived slights
committed against the Islamic faith.
What
led the United Nations to this counterintuitive conclusion? The 2005
Danish cartoons which featured the prophet Muhammed. Additionally, the
resolution alleges that the media have “negatively portrayed Islam” and
painted Islam as a religion of terrorism.
Let’s pause for a moment to examine the tortured logic behind the resolution and the UN’s position.
For the past 30 years, Islamic terrorists have attacked civilian targets in Europe, Israel and more recently, the United States
-- to say nothing of the murderous violence committed by extremists in
Muslim countries. Osama bin Laden, Abu Musab al-Zarqawi and others have
themselves claimed the label of "Muslim"; no one has thrust it upon
them.
More to the point, our president and our government have taken great pains to clearly distinguish the United States’
war against the Islamic radicals from a more indiscriminate war against
Islam in general. President Bush has repeatedly refused to lay the
blame for terrorism at the feet of Islam. Despite the fact that Islamic
extremists continue to maim and kill innocents, the United Nations
insists that even to mention that fact is to tar all Muslims with the
same gruesome brush.
The
UN’s sense of priority is curious indeed. Why does the General Assembly
continue to blame the victim? An easy answer would be that its
“humanitarian” impulses nearly always lead the United Nations to do the
wrong thing at the wrong time. However, there’s a bit more method to
this particular madness.
Within
the General Assembly, the Organization of the Islamic Council bears
responsibility for the resolution. As Robert Spencer has noted in a
column for FrontPageMagazine.com, the OIC occupies the largest voting
bloc in the assembly. When one considers the relationship between
society, faith and governments in much of the Middle East, these things begin to make more sense.
In the United States,
the religious and political spheres overlap in places; devoutly
religious men and women seek and hold political office, often appealing
to loyalties of faith in doing so. Yet the Constitution's protection of
religious liberty and our deeply rooted Anglo-American tradition of
civil government maintain faith and politics as independent spheres of
influence.
In much of the Middle East, however, the two spheres are one and the same. In Iran, the mullahs are also the rulers. In Saudi Arabia,
the House of Saud has maintained its grip in political power in large
part due to the support of the ulama, or Islamic clerics. Therefore, a
critique of Saudi or Iranian society is often interpreted as a critique
of Islam itself.
The
current threat of Islamist violence is ultimately rooted in the simple
fact that encroaching Western culture represents a threat to the status
quo in much of the Third World, where despots and religious extremists hold most of the political power.
Crass
though it may be, the commercial culture of the West has the power to
awaken the desire for a better life within those who have known only
subjugation. The foundation of that better life -- rule of law, free
markets, a government that is responsive to its citizens --must
necessarily be laid with the headstone of the old order.
In
the meantime, this United Nations resolution must be seen and declared
for what it is: One more futile attempt to stop the onset of progress
in the places that need it most. The OIC does not speak for all
Muslims, and it does not speak for the citizens of its member states.
Let’s not give them the attention they so desperately demand.