Kirk Cameron's Monumental Revision of Thomas Jefferson
Dr. Warren ThrockmortonWarren Throckmorton, PhD is Associate Professor of Psychology and Fellow for Psychology and Public Policy at Grove City College (PA). He co-founded the Golden Rule Pledge which advocates bullying prevention in evangelical churches. His academic articles have been published by journals of the American Psychological Association and he is past president of the American Mental Health Counselors Association. He is the author with fellow Grove City College professor, Michael Coulter, of the book, Getting Jefferson Right: Fact Checking Claims About Our Third President. Over 200 newspapers have published his columns. He can be reached at firstname.lastname@example.org.
- 2012 Mar 28
Kirk Cameron is giving some in the media advanced looks at Monumental (which premieres tonight), including Christianity Today. In a follow up interview, Cameron extends his revision of Thomas Jefferson to a discussion of Jefferson’s faith and the Jefferson Bible.
Interviewer Andrew Thompson gets credit for asking a couple of hard questions about Jefferson’s faith. Cameron dodges them with historical fiction. Thompson asked:
The documentary mentions that the founding fathers were Christians, even implying that Jefferson was a Christian. But most scholarship would say he was a deist who hardly held evangelical views.
Cameron directs Thompson to someone who Cameron says has studied Jefferson’s life and faith, Stephen McDowell, who is involved with the Providence Foundation, another revisionist history organization. It is no wonder that he then spins a yarn about Jefferson’s extraction of miracles and the deity of Christ twice, first in his 1804 Philosophy of Jesus and then again sometime between 1820 and 1824, in order to form what Jefferson considered Jesus’ real moral teachings to be. Cameron answered:
For that, I would direct you to other people who have studied his life and his faith for thirty years—like Stephen McDowell [author of America's Providential History], who’s at the end of the film. We’ve all heard about The Jefferson Bible that Jefferson edited by taking scissors and cutting out the parts didn’t like—removing the miracles, and only keeping the moral teachings of Jesus. Well, that actually is not true. The story is that Jefferson was so enamored with the teachings of Jesus that he wanted to have a personal devotional book. And he cut those sections out of several of his Bibles and glued them into a personal handbook that he could keep in his back pocket for his own devotional reading. He was opposed to the idea of calling it a Jefferson Bible.
Thompson is ready with a pretty good reply (although the quote is incorrect - see the end the post) to that story:
In a 1787 letter to Peter Carr, Jefferson wrote that “trying to find the truth in the Bible is like picking diamonds out of dunghills.” Sounds like a pretty low view of Scripture, doesn’t it?
In fact, the phrase in that quote -- diamonds from a dunghill -- although incorrectly cited, is very relevant to what Jefferson said he did with the Gospels. About his 1804 effort to edit the Gospels, Jefferson told John Adams in 1813:
I have performed this operation for my own use, by cutting verse by verse out of the printed book, and arranging the matter which is evidently his, and which is as easily distinguishable as diamonds in a dunghill
Jefferson extracted the diamonds from the Gospels and left in the dunghill. For Jefferson, diamonds included the Golden Rule, and the Sermon on the Mount, and dunghill included the virgin birth, John 3:16 and the resurrection. Viewers of Monumental might find that surprising. Given who has advised him on this project, sounds like Cameron might find that surprising. Cameron’s answer to Thompson dodges the central problem with what I have seen of Monumental:
Yeah, it sure does. I’m not running around waving the Thomas Jefferson flag. Even if Jefferson is a complete infidel—and I’m not saying that he is—he certainly promoted the basic principles of Christianity and funded major Christian efforts to get the principles of Christianity deep into the hearts and minds of people. He understood that it was only those principles that could provide the basis and foundation for a free and just society.
What are the basic principles of Christianity? This is a pretty important question since he said Jefferson promoted these principles. Jefferson believes you get to heaven by doing good works, and sure did many of them. He believed in treating others the way you want to be treated. He also believed that one’s life of virtue is proof enough that one’s religion is personally valuable, no matter what that religion was. Are those the basic principles of Christianity?
Unfortunately, there is much more wrong than right with Cameron's presentation of Jefferson (e.g., Jefferson did not believe Christianity to be the basis for British common law). One thing is sure, Jefferson is a fascinating figure who remains at the center of conversation after all these years. Pity for viewers that Monumental does not appear to get Jefferson right.
**Regarding the quote attributed to Peter Carr, I cannot find that exact quote. Jefferson did tell young Carr to "Read the Bible, then, as you would read Livy, or Tacitus. The facts which are within ordinary course of nature you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. But those facts in the bible which contradict the laws of nature, must be examined with more care, and under a variety of faces." He added that Carr should question Joshua's story of the sun standing still because it violates the laws of nature. Regarding the New Testament, Jefferson advised reading extra-biblical literature to contrast with the canon of Scripture. However, I think CT's Thompson has blended a couple of quotes together incorrectly.