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About John Shore

John is the author of I'm OK--You're Not: The Message We're Sending Nonbelievers and Why We Should Stop (NavPress); Penguins, Pain and the Whole Shebang (Seabury Books); and co-author, with Richard Lederer, of Comma Sense: A Fundamental Guide to Punctuation (St. Martin's). Both Penguins and Comma Sense won San Diego Book Awards for best books in their respective categories (Religious/Spiritual, and How To/Reference). He is also co-author, with Stephen Arterburn (Every Man's Battle) of Being Christian: Exploring Where You, God and Life Connect, Midlife Manual For Men: Finding Significance in the Second Half, and Regret-Free Living: Tools for Building Strong, Healthy Relationships.

As e-books on Scribd.com, John has made available for downloading or reading online, collections from his blog, entitled Seven Reasons Women Stay in Abusive Relationships (and How to Defeat Each One of Them),  How to Make a Living Writing, and My Funniest Stuff. He has also made available his book, I'm OK--You're Not: The Message We're Sending Nonbelievers and Why We Should Stop.

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John Shore

Writer, Editor, Author

Sunday, October 04, 2009

Mary a Perpetual Virgin? Grow Up, I Say

maryWhy is it better if she dies a virgin?

Jerome, Luther, Zwingli, Calvin and Wesley's heartfelt convictions notwithstanding (cuz, you know: whadda those guys know?), I never understood why it's so important for Mary to remain a virgin after having Jesus. I certainly need Mary to be a virgin before the birth of Jesus, so that I will have zero reasons to question Jesus' divine nature. But why on earth (har, har) would I want her to be a virgin after the birth of Christ? I hate the assumption in which insistence on the perpetual virginity of Mary is necessarily grounded, which is that it's somehow ideal for a woman to spend her entire life as a virgin. I can't escape the fact that the insistence of Mary's perpetual virginity sounds pretty exactly like good ol' fashioned misogyny.

If given a choice (and the Bible's utter ambiguity on the matter does give us that choice), I choose to insist that the married Mary died a virgin, then what does that say about how I feel about women, marriage, and sex---which is to say about the sacred value of family? Why would anyone who is pro-family values insist that Mary died a virgin? Isn't that like someone being pro-weather, but then never  stepping outside?

This post is derived from a comment I recently left at Boar's Head Tavern, the group blog run by Internet Monk.

Related post o' mine: Joseph and Mary at the Inn

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