Unfashionable is about making a difference in the world by being different. The point Tchividjian tries to drive home throughout the book is this: Christians make a difference in this world by being different from the world; they don’t make a difference by being the same. And certainly we have seen the inevitable fallout from too many Christians who have done just the opposite, chasing every trend in a vain attempt to win the world by being nearly indistinguishable from the world. “In contrast, I’m asking you to embrace the delicious irony Christ demonstrated in bringing a message of God’s kingdom that subversively transforms both individuals and the world. Only by being properly unfashionable can we engage our broken world with an embodied gospel that witnesses to God’s gracious promise of restoration, significance, and life.” And so, through this book, Tchividjian seeks to give a clear picture of what it means to live “subversively and redemptively—for God and his expanding kingdom.”
He divides the book into four sections, making it well-structured and easy to follow. In The Call, he calls upon Christians to be different from the world, and to be, well, unfashionable by the world’s standards; in The Commission he calls upon Christians to be agents of renewal in the world; in The Community he shows what unfashionable Christians look like and how they live; in The Charge he gives that final charge, that final call, to make a difference by being different.
The section I most enjoyed was The Community. Here Tchividjian, showing his skill as a teacher of God’s Word, teaches from the book of Ephesians, showing six ways that God tells Christians to be different. He teaches on truth, righteous anger, generosity, edifying words, kindness and love. It is a good section that simply calls Christians to be different and shows from Scripture, carefully and consistently, how Christians are to do that.
Where I struggled most was in The Commission. Here Tchividjian teaches theology of God’s kingdom that I just was not able reconcile with Scripture. This is not to say that what he writes is unbiblical but rather that it strikes me as being nonbiblical. He writes about transformationalism, the view that God seeks to redeem and renew not just people but nations and cultures. I feel inadequate to really critique this kind of theology, so wish to tread very carefully here.