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Feelings and Faith: Introduction

Feelings and Faith: Introduction...Continued from page 1

Brian S. Borgman

Author

***

“Pastor, there is a joy I never knew before. To believe that God really cares about the way I feel and that he has changed the way I feel is amazing to me! I finally get it. God has opened my heart to be compassionate. I care about people. When I sing his praise, I feel a passion for his glory. There is a joy that comes, even when the Word cuts deep. For so many years, I felt emotionally dead to the things of God, but he has breathed something into me. My heart caught up with my head. I finally believe that God has all of me!”

***

What do these scenes have in common? It is quite simple. The emotions play a critical role in each person’s thinking and behavior.

The unrelenting pain of unforgiveness, the poison of bitterness, the short breaths of anxiety, the cancer of lust, the devastation of volcanic anger, the ravages of insane jealousy, the inescapable ruts that lead to strife and broken relationships, habitual patterns that drag one into depression all have one thing in common: they are all related to our emotions.

The tears of joy while singing God’s praise, the conviction of sin during the preaching of the Word, the contentment that comes from holding your wife as you watch the sunset, the thrill that comes from seeing your son hit a home run during All-Stars, the satisfaction of a good day’s work, and the sense of peace that flows from communion with God are also all related to our emotions. Matthew Elliott does not overstate the case when he says,

“Everything we do, say, and think is, in some sense, emotional. We enjoy it, we dislike it, or we just don’t care. We describe our experiences and ourselves by describing how we feel. Life without emotions would be in black and white.”1

But what can we do about the emotions? This is a huge question for me because as a pastor I am called to help people. I want to see them mature into Christlikeness and practical godliness. My desire is that they grow into mighty oaks of righteousness as moms and dads, husbands and wives, sons and daughters, employers and employees, followers of Jesus in a hostile world. As a result, I need to help people deal with anger, lust, bitterness, and envy and grow in faith, joy, peace, and contentment. If I do not see that the emotions play a crucial role in all of life, then I am a blind guide. Martyn Lloyd-Jones observed:

I regard it as a great part of my calling in the ministry to emphasize the priority of the mind and the intellect in connection with the faith; but though I maintain that, I am equally ready to assert that the feelings, the emotions, the sensibilities obviously are of very vital importance. We have been made in such a way that they play a dominant part of our make-up. Indeed, I suppose that one of the greatest problems in our life in this world, not only for Christians, but for all people, is the right handling of our feelings and emotions. Oh, the havoc that is wrought and the tragedy, the misery and the wretchedness that are to be found in the world simply because people do not know how to handle their own feelings! Man is so constituted that the feelings are in this very prominent position, and indeed, there is a very good case for saying that perhaps the final thing which regeneration and the new birth do for us is just to put the mind and the emotions and the will in their right positions.2

Have you ever wondered why so many of God’s people stay stuck as stunted saplings instead of growing into mighty oaks in the Lord? Why is it that people who attend good Bible-teaching churches with sound doctrine often fail to progress, even though well taught? Why do certain sins cling like sap from an evergreen, while certain fruits of the Spirit barely dangle from the branch? I propose that one of the reasons is that we do not have a biblical understanding of our emotions, and therefore there is little or no biblical handling of the emotions. We try to treat symptoms and fail to get to the root of the matter.

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