As church members, our aim is to understand the gospel so deeply, so intimately, that it animates every area of our lives. We want the gospel central to our communication with others, central to how we encourage and correct, central to individual career and relationship decisions, central to the decisions the church makes corporately, and central to all our habits of life. We want the gospel, the God of the gospel, to take priority in every area of life. Gospel-saturated church members should consider any number of strategies for organizing their lives around the good news of Jesus Christ:

    • intentionally frequenting the same stores (cleaners, restaurants, etc.) with the aim of building relationships and familiarity with store personnel, and hopefully having gospel conversations;

    • using vacations for short-term mission trips;

    • volunteering in community organizations to influence for the gospel;

    • hosting home discussions regarding religion and philosophy;

    • inviting neighbors over for dinner or for holiday parties and talking with them about Christ;

    • hosting Bible studies in the work place;

    • joining neighborhood clubs (garden clubs, cycling clubs, etc.) to build relationships and further gospel opportunities;

    • inviting friends to church and special religious events where the gospel is sure to be center stage.

We want to recognize that there is no risk in sharing the gospel, only the reward of faithfulness. We want to be "at the ready" with the words of life.


It sometimes appears as though some Christians believe the gospel was meant to be preached widely until it reached them and then stored safely in the vault of their personal history, away from everyone else. Christians can suppose that just sharing their testimony or living a good Christian life is as effective a witness as doing evangelism. No doubt such a life is a witness of sorts. But is it a witness to the cross of Jesus Christ? Does "witnessing" through our personal testimonies and good deeds point effectively enough to the cross and the Savior?

In too many cases such attempts leave only a vague impression of religiosity, not a brilliant display of the glories of God in the redemption of sinners through the sacrifice of his Son. If we would contribute to the health of our local congregations, we must be committed not only to harvesting the gospel for ourselves but to shipping it to others as well. We must do the work of an evangelist. With urgency and love we must tell the non-Christians among us to repent of their sins and to believe on Jesus Christ. We must tell them that turning to God does not result in an easy life, but the decision is well worth it. The forgiveness and satisfaction their souls long for is found only in the person of Jesus Christ.

We have an opportunity to improve the work of our pastor by planting and watering gospel seeds even as he plants and waters through his pulpit ministry. We can greet and talk with visitors to our churches and invite our non-Christian family and friends. We should use the occasion of their visit to discuss spiritual things, particularly their understanding of and their acceptance or rejection of the good news. We can meet together with other Christians specifically to plot and pray for evangelistic opportunities. A gospel-saturated life is a life that splashes out onto others with the good news. A healthy church is built, in part, on healthy gospel-motivated members.


Finally, a healthy church member takes seriously the responsibility of guarding the gospel from corruption and abandonment. The New Testament seems to place this responsibility ultimately on the congregation rather than on the pastors alone. When the churches at Galatia were unsettled by false teachers who were trying to add circumcision to the demands of the gospel, the apostle Paul wrote not to the pastors and elders but to the churches themselves. He addressed the membership and called them to guard the gospel he had preached to them. His instruction is strong:

But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anybody is preaching to you a gospel contrary to the one you received, let him be eternally accursed (Gal. 1:8-9).

The Galatians, indeed all Christian church members, are to be careful concerning what they entertain in gospel preaching. The apostle John warns his readers that "if anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked work" (2 John 10-11). Peter reminds his readers that those who follow the "shameful ways" of false teachers cause "the way of truth to be blasphemed" (2 Pet. 2:2). So it's understandable, then, that Jude exhorts his audience to "contend for the faith that was once for all delivered to the saints" (Jude 3). The healthy church and church member fight for and protect the apostolic gospel delivered and preserved in the pages of Scripture. When we don't accept that responsibility and are not vigilant in understanding and applying the gospel, we leave it to be corrupted, abused, and abandoned by unscrupulous teachers and the forces of the evil one.

In the gospel of Jesus Christ, God offers himself for sinners and to sinners. It is the gospel that makes us aware of the love of God, of our depravity and need for redemption, and of the possibility of eternal joy through worshiping God. It is this same gospel, and a healthy understanding of it, that creates health and strength in members of the Christian church. Let us be saturated in it!