From Praying the Names of Jesus Week One, Day Three
The name "Immanuel" appears twice in the Hebrew Scriptures and once in the New Testament. One of the most comforting of all the names and titles of Jesus, it is literally translated "with us is God" or, as Matthew's Gospel puts it, "God with us." When our sins made it impossible for us to come to him, God took the outrageous step of coming to us, of making himself susceptible to sorrow, familiar with temptation, and vulnerable to sin's disruptive power, in order to cancel its claim. In Jesus we see how extreme God's love is. Remember this the next time you feel discouraged, abandoned, or too timid to undertake some new endeavor. For Jesus is still Immanuel — he is still "God with us."
All this took place to fulfill what the Lord had said through the prophet: "The virgin will be with child and will give birth to a son, and they will call him Immanuel" — which means, "God with us." Matthew 1:22 - 23
Praying the Name
"I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you." Genesis 28:15
You have been a refuge for the poor,
a refuge for the needy in his distress,
a shelter from the storm
and a shade from the heat.
Reflect On: >Genesis 28:15 and Isaiah 25:4.
Praise God: Because he is present, even in the midst of great suffering.
Offer Thanks: For all the ways the Lord has watched over you.
Confess: Your inability to reflect Christ's presence without his grace.
Ask God: To open your eyes to the ways he is at work in the world and in your own life.
What if God had jurisdiction only in your city, county, or state? Leaving the area would mean leaving behind his protection and care, putting yourself outside the circle of his influence. At such times you wouldn't even bother praying to him because he could neither hear nor help you.
Odd as it sounds, that's precisely how many ancient people thought about their gods. They believed in gods whose power was limited
to a particular region or locality.
But listen to what God said to Jacob when he was on the run from Esau, the brother whose birthright he had stolen: "I will watch over you wherever you go." Clearly, this God was not confined to a particular territory or region. His protection and power were available wherever his people went. Indeed, as they were to discover, his power extended over the whole earth.
Many of us are taught this truth as little children, barely able to mouth the bulky words — God is omnipresent and omnipotent, everywhere and all-powerful. Yet as we grow older, some of us find ourselves restricting him, shrinking him down, setting boundaries around his ability and his love. I caught myself doing this as I listened to media reports of a tropical storm that slammed into Haiti a few days ago.
More than 1,500 people drowned, and another 1,300 were missing, many of them swept out to sea or buried beneath debris. Of those who survived, many of the 300,000 homeless were perching on rooftops or living on debris-strewn sidewalks where the water had subsided.
But it got worse. Unburied bodies, raw sewage, and animal carcasses were everywhere, and there was not enough food to feed the living. Without adequate roads and supplies, relief efforts seemed like Band-Aids pasted over gaping wounds. How could anyone, I wondered, solve Haiti's intractable problems? It seemed like such a God-forsaken place.
As I prayed, I began to realize that God isn't the one who is absent in Haiti or in any other part of the world. It may only seem that way because so many of us are absent, withholding our prayers because of our little faith, withholding our gifts because of our little love. True, we can't do everything, but we can do something. We can tackle the problem that is in front of us, helping to bring God's presence to those who suffer.
If we want to experience Immanuel, "God with us," we need to be where he is, to do what his love compels, to reflect his image to the rest of the world. Today, I pray that Christ will pierce my heart with the things that pierce his. I ask for the grace to look for him in the midst of the world's suffering, whether close to home or far away. I pray that he will give you and me the faith to join him there, transforming our prayers, our time, our talents, and our financial resources into evidence of his presence in the world — Immanuel, a God who is truly with us.
Two of Ann Spangler's most-loved books have been released in paperback: Praying the Names of God and Praying the Names of Jesus.
These books help us understand the biblical context in which these names and titles were revealed, and help us gain a more intimate knowledge of the Father and of the Son.