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Warn Them of the Danger of Words

  • Jeff Robinson SBTS
  • 2016 9 Aug
  • COMMENTS
Warn Them of the Danger of Words

We sat in stunned incredulity at the dinner table as the two words that our 10-year-old son had just uttered hung in the air like that stale fried food smell in a Southern luncheonette. Did my sweet little boy just answer his mother’s inquiry, “Would you like another piece of chicken?” with the words, “Hell, yes?” My wife confirmed what I hoped had merely been a product of my hereditary hearing loss: yes, he did say that.

Gathering myself, I asked the obvious question: “Where did you hear that?” From my son’s demeanor, it was clear that he did not understand the derogatory nature of the phrase: “I don’t remember, but I think it was from a boy on the playground at McDonald’s.” What he said next made my inner Pharisee feel a bit better: “Is that a bad word, daddy? I didn’t think so because hell is in the Bible and you use that word in your sermons.”

Indeed. He had heard me use that word many times in the context of teaching the biblical doctrine it describes. I took the opportunity to teach him about the use of words and their importance because the Bible, itself God’s Word, talks to us about how we talk to others.

A culture of talkers

We are a talking culture. TV news channels prattle ceaselessly, analyzing the day’s events and issues, many of them mundane. Enough books are published each year to sink Noah’s ark. And we talk. We talk to our spouses, our children, our co-workers, and in our worst moments, we talk to ourselves.

SEE ALSO: What Does the Bible Say about Swearing and Cursing?

The conversation is endless. It has been estimated that the average human being utters between 10,000 and 20,000 words per day. Consider that fact in light of Solomon’s words in Proverbs 10:19: “When words are many, transgression is not lacking, but whoever restrains his lips is prudent.” If the average person speaks between 10,000 and 20,000 words each day, then we are looking at 10,000 to 20,000 opportunities to sin.

The timeline of history is dotted with seismic words. Adam and Eve, our first parents, spoke in the garden. The serpent spoke. God spoke. Our Lord’s opponents spoke (“Crucify him!”). Think of history outside the Bible. Think of Luther (“Here I stand…”), Lincoln (“Four score and seven years ago…”), MLK (“I have a dream…”), Reagan (“Mr. Gorbachev, tear down that wall.”). Encouraging words. Inspiring words. Revolutionary words. And, thanks to the words “Did God really say?” there are also terrible, destructive words.

In the world after Genesis 3, there is trouble in our talk, so how should we use words? Is it okay to vent? To rage? To “tell it like it is”? To use profanity? In our evangelical sub-culture, these questions sometimes spawn debate, but this much is certain: Words wield incredible power, and the proper/improper deployment of them gets a lot of ink in Scripture. Our God is a speaking God who inspired a book to tell us about himself and our relationship to him. Thus, it is important that we develop a biblical theology of words for the sake of our sanctification, for the sake of the church, for the sake of my son’s vocabulary, for the sake of the glory of God.

A pastoral issue

SEE ALSO: 'Is Swearing A Sin?' - Powerful Biblical Discussion From Jefferson Bethke

The use of words is also a critical pastoral issue. In our sermons, we use words. My average manuscript/outline each week is between 3,000 and 4,000 words and I add many more to that total by speaking extemporaneously. As ministers of the Lord, it is critical that we learn how to use words effectively and carefully.

The Bible has much to say about words and our congregations are filled with people who communicate with words, words that range from talking to texting. Thus, it is a topic that ought to appear often in our teaching, particularly in sermon application.

Both pastor and congregation alike need perennial reminders that words are both wonderful and dangerous, both life-giving and life-sapping. Thus, our congregations need to think often of the way they are using words.

The Bible’s catalogs of sin include numerous offenses that pivot on talk: slander, gossip, lying, exaggerating, self-exaltation, flattery, sowing discord within the body (one of the seven abominations which God hates according to Proverbs 6), just to name a few. God’s Word is bristling with warnings about words.

SEE ALSO: Defeating Distraction with 2 Simple Words

Nine biblical truths

Since that is true, here are nine biblical propositions as a guide for how we ought to use our words. These statements by no means exhaust the Bible’s teaching on this important topic, but perhaps may serve as a start.

1. We will give an account to God for every sinful word we speak (Matt 12:36). “I tell you, on the day of judgment people will give account for every careless word they speak.” Every single one of them. That defies imagination. Twenty-thousand words per day for 60, 70, 80 years is staggering. What Jesus said next is more daunting yet.

2. God will use our words to justify or condemn us (Matt 12:37). “For by your words you will be justified, and by your words you will be condemned.” We are justified by faith alone, but our talk seems to have some connection to that central doctrine, perhaps revealing whether or not it has truly taken root in our hearts, as Jesus indicates three verses earlier.

3. Our words reveal the condition of our hearts (Matt. 12:34-35). In the context of expounding upon the vital truth “by its fruit shall a tree be known,” Jesus uttered these stunning words: “Out of the abundance of the heart, the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.” This passage helps us with the question of profanity. Yes, I am aware that Paul used off-color language in Philippians 3:8 (“I count everything manure. . .”) to shock the Philippians. But we do not typically use salty language that way. As Paul Tripp has said, the vile things a drunk says were already hidden in his heart. Once the tongue is lubricated by alcohol, the contents of the heart pour out of him. Such is true of us all: what comes out of our mouths originated in the heart. Our talk serves as a CAT scan of our hearts.

4. Corrupt talk is the opposite of gospel talk (Eph 4:29). Paul seems to have such unbridled talk in view: “Let no corrupting talk come out of your mouth, but only such as is good for building up, as fits the occasion, so that it might give grace to those who hear.” Thus, we ask: Are our words gospel words? Do they convey grace? Are they consistent with the gospel? Profanity, slander, gossip, quarrelsome words, sarcastic “zingers” that garner laughs at the expense of another—seeking to make us “big” and the other guy “small”—fail the test of “gospel talk.” The profession of our mouths should reflect our confession of the savior.

5. Foolish words are the opposite of thanksgiving (Eph 5:4). “Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.” Thanksgiving is the antidote for foolish talk. It stands to reason that a heart grateful for God’s grace will not spew forth crude talk.

6. Our words have the power to destroy another person (Prov 8:21) “Death and life are in the power of the tongue.” Our tongues can be used as a sword. Our tongues can be used as a salve. In Scripture, words range from “Father, forgive them” to “What is truth?” and from “Did God really say?” to “It is finished!” Words affect both time and eternity.

7. Our words have the power to build up another person (Prov 18:21). Think of the last time you were downcast or anxious and a fit word from a dear brother or sister in Christ injected a measure of spiritual energy into your walk.

8. The more we talk the more we are prone to sin (Prov 10:19). I need to hear Solomon’s words every hour on the hour: “When words are many, sin is not lacking. But he who restrains his lips is prudent.” Because the raw materials used to execute my calling as a gospel minister are words, both in their written and spoken forms, I must keep this truth unsheathed.

9. It is wise to talk less and listen more (Jas 1:19-20). Or, as people in the hills of north Georgia where I come from often say, “God gave you two ears and one mouth for a reason.” Indeed. Listening tends to be others-centered. Talking tends to be me-centered due to proposition number eight. Well did Solomon say in Proverbs 18:2, “The fool delights in airing his own opinions.”

Pray for daily grace in all your talk. And before speaking, ask yourself, Do my words reflect the redemptive nature of the gospel? Do they build up, or do they tear down?

Remember, Paul told us to speak only words that are fit for building up. These are what the writer of Proverbs in 25:11 calls “fit words” that are pleasing to the listener in the same way “apples of gold in settings of silver” are beautiful to the beholder.

We must keep a close watch on our words and urge our listeners to do the same.

God is listening. Your congregation is listening. And so is my son.

Content taken from The Southern Blog. Used with permission.

Jeff Robinson (M.Div. and Ph.D., SBTS) is editor of the Southern Seminary blog. He is pastor of New City Church in Louisville, serves as senior editor for The Gospel Coalition and is also adjunct professor of church history and senior research and teaching associate for the Andrew Fuller Center at SBTS. He is co-author with Michael A. G. Haykin of To the Ends of the Earth: Calvin’s Missional Vision and Legacy (Crossway, 2014). Jeff and his wife Lisa have four children. A version of this article was originally published at The Gospel Coalition.

Publication date: August 9, 2016


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