We must be clear, however, that Mann’s contribution to Nazism, his role in popularizing Nietzsche, was unintended. Mann was personally anti-Nazi, and was persona non grata with Hitler’s government.

Lively and Abrams vastly understate the case. Mann was openly anti-Nazi and while influenced as a writer by Nietzsche, did not come to the same political or personal conclusions. On the contrary, Mann actively opposed Hitler. He used his considerable popularity with the German people in a series of radio broadcasts designed to cause common Germans to question and oppose the regime. Here is an excerpt of one of Mann’s speeches to the German people, broadcast in July, 1942:

I know well that I don’t have to warn you against exuberance now that Hitler is once again winning and has conquered Rostov, the city on the Don, which he had conquered once before. It is well known that such things do not plunge you into exuberance, that the blare of radio trumpets which accompanies the announcement is odious to you, that you are by no means overjoyed. It is not necessary to dampen your enthusiasm; rather, you have to be consoled. Not we, out here, are in need of consolation when the war looks as it does at present. If you only knew how sure we are of our cause, which to begin with, and as premise for all that is to come, is the cause of destroying Hitler! His destruction is sealed, believe me and don’t be afraid! It is a world necessity, wholly inevitable, and will be accomplished one way or another; and because it is decided, the victories of that wretch are merely bloody nonsense. You are bewildered and depressed. You are thinking: “Will he triumph after all? And shall we never get rid of him? And will the world be German, in that desperate fashion in which we are now German?” Be of good cheer! Hitler’s victory is an empty word: there is no such thing – it is not within the realm of the acceptable, permissible, thinkable. It will be prevented; rather, he himself will always prevent it, the sorry scoundrel, because of himself, simply because of his nature, because of his impossible and hopelessly deranged disposition, which does not permit him to think, want, or do anything which is not false, mendacious, condemned beforehand. One speaks of the betrayed devil. But nobody betrays the devil; he is betrayed, because of himself and to begin with. Not with Faust’s soul, the soul of humanity, will this stupid Satan go down to hell, but alone.

From Thomas Mann, Listen Germany! Twenty-five Radio Messages to the German People Over BBC by Thomas Mann. New York, 1943, pp. 102-07.

Please read the entire address on the German Documents website.

First, it is worth noting how Lively and Abrams’ devotion to their thesis leads them to treat Thomas Mann. Apparently the primary reason he is mentioned at all is to make a stronger case that Nietzsche was homosexual. Mann was a great writer, one of the best fiction writers in modern history. He was a resolute opponent of Hitler and the Nazis. He left his homeland in service of his convictions and used his fame and gifts to try to bring down Hitler. In The Pink Swastika, his personal life is disparaged and he is discounted as an apologist for Nietzsche and thus an unwitting contributor to Nazism.