Recently I read a brief review of my book, What Is a Healthy Church Member? The writer of the review kindly commended some of the things I've written and my ministry in general.


Then he went straight to his critique of my book.

It seems I lost him with the first chapter entitled, "Expositional Listening."  His concern wasn't that people should be good, active listeners.  Rather, he felt the chapter fell into a major weakness of modern church services-the sermon as monologue.  For the reviewer, one of the most significant problems with the contemporary church is the tendency to structure the bulk of our services around one man speaking while everyone else listens.  He prefers a service where dialogue is possible, where people may ask questions, interject, and engage with one another during the sermon.

Not surprisingly, the writer also rejected what he sees as an unbiblical hierarchical and authority relationship between pastor and people, between the proclaimer and the listener.  He sees the traditional sermon as monologue inherently reinforcing patterns of hierarchy where the NT appears rather flat in structure and relationship.  He thinks that the traditional sermon undermines the priesthood of all believers.

The review left me asking myself: Who's doing the speaking in our church gatherings?

The fatal flaw in my reviewer's comments was his tendency to think that the service at its best is a conversation between man and man, a human dialogue, a gathering of people of rather equal status speaking to one another.  But is that really what's happening in preaching and in the gathered worship of the church?  How we answer this question reveals much about our theology of the church gathering and of preaching in particular.

Our services at FBC are pretty typical in element and order:

Songs of Gathering and Praise
Welcome, Announcements
Call to Worship
Songs of Praise
Scripture Reading
Prayer of Confession
Songs of Praise
Pastoral Prayer
Song of Praise
Moment of Silence

The very structure reflects a running dialogue-not between the people gathered, though we "speak to one another in songs," etc.-but fundamentally between God and His people.  We come singing to our God, but He speaks the first word in the "call to worship."  We respond in song.  Then God addresses us again by the reading of His word.  We then speak to Him in prayer of confession.  Following the confession, God speaks to us in the "assurance of pardon" taken from Scripture each week.  Hearing His promise of pardon, we then respond in song.  God speaks next in the sermon.  God gets the bulk of the service to say what's on His mind, disclosed in the word of God.  Following God's word to us, we respond in praise.  We then receive the benediction or words of blessing from God, before sitting in silence (hopefully awe) before the God of the universe. 

The Christian worship service is inherently dialogical.  The dialogue, however, involves a more important party than any living human.  The Lord of the Universe speaks during the service.  We have the wondrous privilege of being able to speak to Him as a community of saints.  When God speaks through the exposition of His word there certainly will be many reactions, but as our Sovereign speaks there should not be an interruption in favor of our pooling our comments and sharing our insights.  Our best wisdom is foolishness before God.  Better to first listen to the One who speaks, then talk with one another about it afterward.