This response demonstrates a less-than-thorough “proof-text” theology, designed to support their assertions rather than a systematic approach to theology, which considers the whole of Scripture. The fact is to “be in Christ” as conveyed in 2 Corinthians is to be participating already in the new creation, which includes “one new man” or humanity as the original Greek proclaims in Ephesians 2:15.  To deny the corporate or “communal” nature of the church (the visible Body of Christ) and Christ’s call for unity is to ignore the essential teaching of Scripture. In Paul’s epistles, it is abundantly clear that the Christian life is about being incorporated into a new humanity. As Christians, we become members of the body of Christ.

However, as C. S. Lewis points out, in individualized Western culture, we hear Paul’s teaching about our being members of Christ in precisely the wrong way. For many Westerners [and apparently the critic above] a “member” is a person who merely belongs to something like a debating club or a political party. The member in this sense is a collection of individuals who happen to have joined the organization. But Paul uses “member” in an organic sense. We are members of Christ in the same way that the eye, ear, hand, and foot are members of the body.

I use this illustration to demonstrate how our failure to develop a coherent and systematic theology affects our ability to live as faithful followers of Christ. This person, because of their inadequate theology, remains for now, resolute in their individualism and thus will not submit to the biblical admonitions to do otherwise. Because they lack theological protection (armor) from the culture, modern individualism has, for them, replaced biblical community as the medium responsible to demonstrate the attractiveness of Christianity. This means that each individual is required to be a perfect practitioner of the faith, whose performance is meant to elicit admiration and the question “Why?” from co-workers, relatives and friends. However, the individual inevitably fails at some point and thus Christianity is seen to fail. By holding hands and living as disciplined congregations, we have a much better chance of offering an attractive alternative to the prevailing culture.

This point was recently reinforced by Dr. Dudley Woodberry, professor of Islamic Studies at Fuller Seminary. Dr. Woodberry’s research, spanning nearly 16 years, sought to understand what factors were involved in Muslims coming to faith in Jesus Christ. One of the most essential factors he identified was “When Christ’s love transforms committed Christians into a loving community, many Muslims [identified] a desire to join such a fellowship.”

Does theology matter? It does when you consider that poor theology leads to a less than adequate understanding of what it means to be Christian, which in turns leads to a less than adequate witness of the Gospel.

© 2008 by S. Michael Craven

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S. Michael Craven is the founder and President of the Center for Christ & Culture. The Center for Christ & Culture is dedicated to renewal within the Church and works to equip Christians with an intelligent and thoroughly Christian approach to matters of culture in order to recapture and demonstrate the relevance of Christianity to all of life. For more information on the Center for Christ & Culture, additional resources and other works by S. Michael Craven visit: www.battlefortruth.org

Michael lives in the Dallas area with his wife Carol and their three children.