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Tamilewis
6/2/2009 10:36 AM
(continued from below)
The lord spoke through the prophet “Malachi” that Elijah and Moses shall prepare the way for Christ to come. The scripture reads, I will send my messenger to prepare the way before me. And the lord that you seek [Christ] shall suddenly come to HIS TEMPLE; even the messenger of the Covenant [MOSES] whom you delight. BEHOLD HE [= the Messiah] SHALL COME SAID THE LORD OF HOST. Malachi 3: 1-2

"Lift up your eyes church for your redemption draweth nigh!"
Maranatha! Even so come Lord Jesus!
Tamilewis
6/2/2009 10:27 AM
Honestly I think you missed it here.
Isn't this song refering being in the end times with "famine peril and sword
" and looking for the return of Elijah to announce the triumphant return of Christ?
The "Days of Elijah" would be the "end times" before Christs return. Its refering to the fullfillment of end time events.
"Behold He comes riding on the clouds,
Shining like the sun at the trumpet call" Clearly refering to Christ's return.
Revelation 11:3 "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4 These are the two olive trees, and the two candlesticks standing before the God of the earth."
The book of Revelation tells us about the two witnesses, “Revelation 11: 1 to 14” these two witnesses are expected to be Elijah and Moses because the miracles they preform are the miracles Moses and Elijah preformed in the Old Testament.
(continued)
Gersham
10/14/2008 3:46 PM
I appreciate the explanation of some of the meaning of this song but I have to admit that I cringe every time we sing this song because at the very least the words are too cryptic to be meaningful (in truth) to me and 99% of those singing it. It seems to me like a hodge-podge of biblical phrases with no obvious unifying theme or significance to today.

“The days of” in normal use means “when he was alive.” So, the normal meaning would be these are the days when Elijah was alive or at least these days are like them. How are they like them? Because we are declaring the word of the Lord. That activity can hardly be isolated to Elijah.

These are days when Moses is alive or days like when he was alive in that righteousness is being restored. The law certainly came through Moses but righteousness through Christ.You have to go a long way to get meaning out of the David reference. It seems more like a mistake.

In reality, the song is not explained and we sing an energetic tune.
yadah
6/2/2007 6:34 PM
This song is really "old" in terms of contemporary worship. But, when we did sing it, we were stirred to remember the action the song talks about. My church IS declaring the Word of the Lord.

What's up with the lifting of hands? Uhm . . . I guess it's like the Old Testament people who worshipped in the Tabernacle of David - they had a shift to worship and they did. I know that today "worship" is about what's in our heart and how we work that out in our every day lives. But, goodness, people, there is the scriptural pictures of lifting up holy hands, of singing before the Lord, of clapping (even dancing) and pouring out our adoration of and to the Lord. That's what's up with the lifting up of the hands. Priase stops in the hearts of people who maybe aren't as aware of the meaning of worship. Thankfully, we are all in process - pressing TOWARD the mark for the prize of the high calling of Christ Jesus.
sparkyhoosier
5/21/2007 3:58 PM
I'm not convinced at all that the Holy Ghost is inspiring this radical switch to 'contemporary' music in the Church.
I've taken notice of those who are die-hard about being contempory in music, and it mimics a routine.
Hands in the air, swaying, jumping... all acceptable with the move of the Spirit, but when the music stops... so does the 'praise'. What's up with that?
auntbecky
5/17/2007 10:50 PM
What a great article! Thanks for shedding some light on a subject that some of us more uninformed worshipers can benefit from. Can't wait until the next article!
vondaskelton
5/16/2007 10:41 PM
Thank you for this well-written piece! I love to praise God by singing scripture, by praying to music, and by reflecting on His holiness, power, and grace. Your article will help many understand the love of the music when they understand the meaning behind the words. Our goal is simply to worship with a heart focused on Him.
Rolierock
5/16/2007 9:51 PM
My wife & I always considered our work as choir directors/signers as our ministry. Now, we can't find a place to utilize our "gifts" because of the signin on a wall. I'm sorry, but I don't think that all of the new ways we are "growing" are of the Holy Spirit. I hope I'm wrong.
Rolie Harris
rmabry
5/16/2007 8:47 PM
Thanks for a well-presented post. I'm one of those "I only want to sing the old hymns" folks, but I have to admit that it's easy for me to get into singing this one.
TLesch
5/16/2007 6:58 PM
This article is very important, as well as being interesting. The situation with Chuck is not an isolated one. On the other side, I've asked congregants why they attend our church, and they will say, "Because I like the music." You have gotten to the true crux of worship in this article. It's not about a singer or musician showing off their flashy skills, or about listening to a catchy tune.
Worship should not be performing, nor should watching it be entertainment. It is an interactive process meant to bring our hearts and minds in connection to God. The words should be reminders of who God is and what He has done for us. When we hear these words, the natural reaction should be praise. The trappings surrounding the song should be transparent.
I call it "purity of purpose." I left a worship team because I felt they forgot about it.
When I hear "Holy, Holy. Holy" or "How Great Thou Art," or even "I Can Only Imagine," I weep every time, because the words remind me of the majesty of God.
PenNhnd
5/16/2007 2:34 PM
Thank you for the correction in that Belfast is in Northern Ireland. My trusty editor has made the correction.

Eva Marie
ChiTownDT
5/16/2007 1:31 PM
This is a very nice article, and I'm looking forward to more articles in this Worship series! Please note this correction: Robin Mark is a native of Belfast, Northern Ireland (not Belfast, Ireland). The Republic of Ireland is a seperate country from Northern Ireland -- so it's not just splitting hairs. It's a simple faux pas, but probably important to Robin. Thanks!
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