Being Our Brother’s Keeper Requires Moral Judgment
Regis NicollRegis Nicoll is a fellow of the Colson Center, author of "Why There Is a God and Why It Matters," available in paperback and eBook at Amazon, and commentator on faith and culture for a number of print and online publications including Touchstone, Breakpoint, Salvo, Crosswalk, and Crisis. As a regular conference speaker, Regis presents topics ranging from "Lessons from the Life of William Wilberforce" to "Cracking the Cosmic Code." He has also been a featured guest on talk radio a number of times. After graduating from Georgia Tech with a BS in Physics and an MS in Nuclear Science, Regis worked 30 years in the commercial nuclear industry. Regis also serves as a lay Anglican pastor.
- 2018 May 15
Throughout my Christian life the question that has haunted me more than any other is why there is not a greater difference between Christians and non-Christians.
The lack of distinctive Christian behavior and practice has prompted observers like Mohandas Gandhi to conclude, “I like your Christ, I do not like your Christians.” It has caused others to stop short of the threshold of faith, concluding, with nineteenth century existentialist Friedrich Nietzsche, “I would believe in Christianity if I saw more Christ in Christians.”
As I have previously noted, this mismatch between teaching and practice has vexed the Church from the beginning.
Stunningly, a little more than a generation after Pentecost, the apostle Paul upbraided the church in Corinth for succumbing to the moral rhythms of the Greco-Roman culture. The attitude toward sin in pew and pulpit had become so complacent that an egregious form of sexual immorality went unchallenged by the church leadership.
I suspect that most people reading this know of people in their congregation who are in relationships that are contrary to Church teaching. Thus, Paul’s handling of a church that was losing the aroma of the “Bread of Life” holds valuable lessons for the Church today.
Upon learning about the unaddressed sin, Paul called for the immediate expulsion of the unrepentant party. He went on to say that open sin among the brethren was not to be tolerated, such that believers were not even to associate with professed brothers who are unrepentant. He then closed his counsel with the accusing question, “Are you not to judge those inside [the church]?”
Judge? But didn’t Jesus warn us against judging others?
Few bible passages have been as misunderstood and proof-texted as Matthew 7:1: “Do not judge, or you too will be judged.” In the context of the full passage, Jesus was not prohibiting our judgment of others, but rather he was providing the prerequisite: Before turning the moral spotlight on our neighbor, we must shine it on ourselves and address our own moral failings honestly and biblically.
But how do we judge? Since sin a disease of the heart, how can we discern the moral state of others?
Our Brother’s Keeper
While it is true that we can’t probe the thoughts and attitudes of our neighbors, we can determine whether their behaviors align with those prescribed in Scripture. In fact, later in Matthew 7 Jesus tells his disciples that “fruits” are reliable indicators of one’s spiritual condition. These are “fruits” not only of character, but of obedience, as is clear from the end of the passage: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.”
Hence, Jesus does not prohibit us from judging others—to the contrary, he expects us to: “If your brother sins, rebuke him.” Yet how can we know that our brother has sinned, much less rebuke him, unless we’ve made a moral judgment?
The preconditions are that we know the standards of moral conduct set down in Scripture and Church teaching, we have taken stock of our own spiritual state against those standards, and we have addressed them through confession and repentance.
But wait! Didn’t Jesus say that he who is without sin should cast the first stone? Yes, but the question is “what did he mean?” Since no one is without sin, that statement, on its face, would go against the balance of his teaching that, contrary to Cain’s slack-jawed response to a probing God, we are our brother’s keeper.
Importantly, the crowd to whom Jesus was speaking was not intending to rebuke or restore a woman caught in sin, but to execute her and trap Jesus in a Pharisaical sting operation. Jesus’s response was ingeniously crafted to show grace to the woman while making her accusers consider their own moral failings. His actions also serve to show why we judge others. Continue reading here.