When I began blogging through last week’s Strange Fire conference, I had no idea how big an impact the event would have. Even while attempting to transcribe John MacArthur’s opening address, I was not convinced I wanted to dedicate three days and eight or ten articles to it. But once I began to see and hear the reaction, I determined there would be benefit to listening in, writing it down, and in opening it up for conversation.
I attempted to make my summaries as objective as possible—simply sharing what each speaker had said without offering my own opinions. Today I want to circle back one more time to share a few final reflections on the event. Here is what I am thinking several days later.
This is a worldwide issue and I need to ensure I see it that way. We need to ensure we see it that way. Those who listened to the conference heard again and again just how many charismatics there are in the world—somewhere around 500 million. Conrad Mbewe made it clear that in many places in the world, and especially in the developing world, to be a Christian does not mean that you trust in Jesus Christ for salvation, but that you believe in and practice something akin to the miraculous gifts. Charismatic theology is a North American export that is making a massive impact elsewhere in the world.
There is a challenge here for myself as a Reformed, North American believer: I have a very narrow view of the Christian world—a too-narrow view. MacArthur made it clear that he did not host this conference in order to critique the Wayne Grudems and John Pipers of the world; if these men were representative charismatics, Strange Fire would have been a non-event or, at the least, a very different event. He hosted the event because there are hundreds of millions of people around the world who make the fraudulent practice of fraudulent gifts the heart of their expression of the Christian faith.
This is the time to address that issue. There is a call here for all of us to build on and even improve what MacArthur began and much of the onus here falls on charismatics to do this from the inside. As Clint Archer concludes, “All true believers are on the same team, and we’re all against the abuses and excesses of masquerading unbelievers. Conservative Continuationists need to start their own version of the conference to police the excesses as best they can, or they should muster a cheer while the Cessationists do it.”
The charismatic/cessationist issue is polarizing. Before Strange Fire I did not know just how polarizing it could be, though I suppose others did know, and this is why we have been loathe to address it. Based on the reaction to the event and the discussions back-and-forth, it seems clear that this is an issue many of us feel as much as it is an issue we believe by reasoning it out from Scripture. It is one of those issues where we see our own position with utter clarity and look to the opposite position with shock that they can believe something so absurd. Those tend to be the most dangerous issues of all because they can turn sour so quickly and easily. In the face of such a polarizing issue, I need to consider how I can maintain unity in the faith while still holding fast to what I believe the Bible teaches.
I saw at Strange Fire that we can sometimes confuse confidence with arrogance. And it’s not just we, but me because I suspect that if the tables were turned, I might react in much the same way. I am convinced one of the reasons so many people reacted badly to the event is that MacArthur and the other speakers are so sure of what they believe. They spoke with confidence about their understanding of what the Bible permits and what it forbids. Some of the reaction from those who were offended seems to imply that certainty is incompatible with humility. If this is what they truly believe, they have succumbed to dangerous and worldly thinking.
Trevin Wax goes into some detail on this and says, “If you agree with MacArthur, the best way to engage critics is not to defend him as if he were the pope, but to back up your claims by appealing to Scripture. If you disagree with MacArthur, the best way to engage the conference is not by railing against the man, but by showing specifically the ways you think he caricatured your position and by providing a calm, sober affirmation of continualist claims, backed up by Scripture.” And again, “let’s not judge the conference speakers as wrong simply for gathering together and taking a stand against doctrines they believe to be false. As Christians, we may be continualists or cessationists, but we are not relativists.”
I have long believed that many of the issues related to charismatic and cessationist theology owe to misunderstandings between the two sides. The reaction to this conference—the many discussions through social media and elsewhere—reveal that we need to do a better job of understanding one another, of affirming common ground, and of determining the importance of our differences. As a convinced cessationist, I was troubled to hear caricatures from charismatics about quenching the Holy Spirit, about elevating Scripture above God, about excluding all possibility of miracles, and so on. All of these caricatures show an uncharitable and unhelpful misunderstanding of cessationism. I am sure many cessationists were equally unfair and that I, myself, do not understand the continuationist position as well as I should. The simple fact is, until we rightly understand one another, we are in a weak position to bring critiques. But I know I am prone to do it anyway, to argue out of ignorance. I have to challenge myself here to be quick to listen and slow to speak, and when I do speak, to speak through the Scriptures.
This is a late addition to the article (a half hour after posting it), but I wanted to express it. We always face the danger of making our theology about who we believe rather than what we believe. The last thing we want or need is “I am of MacArthur” and “I am of Grudem.” I am sure this is the very last thing those men want. So even while we take our cues from the men we admire and the men who may think better than we do, let’s be sure that we are all Bereans, that we are all going back to the Bible to determine what we believe. Let’s be known for what we believe far ahead of whom we believe.
Strange Fire was an event that primarily targeted the worst of the charismatic movement. As I said when I offered an early look at the book, it is more about Benny Hinn than Bob Kauflin. While the Reformed charismatics may be a valued and significant part of the New Calvinism, they represent only the smallest fringe of the wider charismatic movement. What still remains to be done is to interact with the best arguments of the best of the charismatics and to address this from within the Reformed resurgence. This would be a very different event with a very different purpose and I hope someone will sponsor it before long.
Only time will tell of the long-term impact of Strange Fire, but as I think back to the past few days, I find myself grateful for it. I suppose that may be easier to say as a cessationist than a charismatic, but I believe the event and its aftermath will prove beneficial. I continue to pray that God would use it to to strengthen His church and to glorify His name.
Tim Challies is a blogger, author, and a pastor at Grace Fellowship Church in Toronto, Ontario. Visit his blog at www.challies.com.