Must We Believe the Virgin Birth?
- Wednesday, December 22, 2010
In one of his columns for The New York Times, Nicholas Kristof once pointed to belief in the Virgin Birth as evidence that conservative Christians are "less intellectual." Are we saddled with an untenable doctrine? Is belief in the Virgin Birth really necessary?
Kristof is absolutely aghast that so many Americans believe in the Virgin Birth. "The faith in the Virgin Birth reflects the way American Christianity is becoming less intellectual and more mystical over time," he explains, and the percentage of Americans who believe in the Virgin Birth "actually rose five points in the latest poll." Yikes! Is this evidence of secular backsliding?
"The Virgin Mary is an interesting prism through which to examine America's emphasis on faith," Kristof argues, "because most Biblical scholars regard the evidence for the Virgin Birth … as so shaky that it pretty much has to be a leap of faith." Here's a little hint: Anytime you hear a claim about what "most Biblical scholars" believe, check on just who these illustrious scholars really are. In Kristof's case, he is only concerned about liberal scholars like Hans Kung, whose credentials as a Catholic theologian were revoked by the Vatican.
The list of what Hans Kung does not believe would fill a book [just look at his books!], and citing him as an authority in this area betrays Kristof's determination to stack the evidence, or his utter ignorance that many theologians and biblical scholars vehemently disagree with Kung. Kung is the anti-Catholic's favorite Catholic, and that is the real reason he is so loved by the liberal media.
Kristof also cites "the great Yale historian and theologian" Jaroslav Pelikan as an authority against the Virgin Birth, but this is both unfair and untenable. In Mary Through the Centuries, Pelikan does not reject the Virgin Birth, but does trace the development of the doctrine.
What are we to do with the Virgin Birth? The doctrine was among the first to be questioned and then rejected after the rise of historical criticism and the undermining of biblical authority that inevitably followed. Critics claimed that since the doctrine is taught in "only" two of the four Gospels, it must be elective. The Apostle Paul, they argued, did not mention it in his sermons in Acts, so he must not have believed it. Besides, the liberal critics argued, the doctrine is just so supernatural. Modern heretics like retired Episcopal bishop John Shelby Spong argue that the doctrine was just evidence of the early church's over-claiming of Christ's deity. It is, Spong tells us, the "entrance myth" to go with the resurrection, the "exit myth." If only Spong were a myth.
Now, even some revisionist evangelicals claim that belief in the Virgin Birth is unnecessary. The meaning of the miracle is enduring, they argue, but the historical truth of the doctrine is not really important.
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