Do You Really Want Answers
Over sixty years ago, in The Abolition of Man, C.S. Lewis challenged Christian scholars to enter the “town square” and the “market place of ideas.” He argued that in failing to do so we would become a society of men without chests; a culture of heartless people satisfied with our own subjective constructs and divorced from any common agreement of what is right and wrong; a culture of disconnected individuals who care little for what is immutable and enduring, accurate or true. The prophetic voice of the Oxford Don warned of a time when questions would lie fallow in a field of disingenuous inquiry with little interest in a harvest of answers.
Today indeed is a time of big questions – questions such as:
- Life: When does it begin and when does it end and who has the right to define it and take it?
- Global warming: Is its premise scientific, political, principled or pragmatic?
- Sexuality: What is healthy and best for body, soul, family and society?
- Tolerance: Are all worldviews and religions epistemologically and ontologically equal?
- Justice: If Darwin’s presupposition of “survival of the fittest” is canonized then isn’t the concept of justice rather arbitrary and meaningless? The strong should subdue the weak shouldn’t they? Let the evolutionary circle of life prevail. There is no moral reason to object to those with power prevailing over those without it. In fact, we all know that “morality” is really nothing more than the subjective imposition of bourgeois rules upon their powerless victims. Don’t we?
Questions, questions, such important questions. But do we really want answers? Do we assume the existence of right and wrong, accuracy and inaccuracy, in our asking or do we care more about silencing our opponents than correcting our opinions? Do we want to learn or do we hope to lecture? Stop and think about it. Does our query assume one position is indeed going to be closer to the truth than another and are we honest enough to want an answer even at the expense of our personal ideologies or political agendas?
In The Great Divorce, Lewis challenges such intellectual laziness and political expediency. “Our opinions were not honestly come by” he said. “We simply found ourselves in contact with a certain current of ideas and plunged into it because it seemed modern and successful . . . You know, we just started automatically writing the kind of essays that got good marks and saying the kind of things that won applause.”
He goes on: “You and I [are] playing with loaded dice. We [don’t] want the other to be true. We [are] afraid . . . of a breach with the spirit of the age, afraid of ridicule . . .”
“Having allowed [ourselves] to drift, unresisting . . . accepting every half-conscious solicitation from our desires, we reached a point where we no longer believed the [truth]. Just in the same way, a jealous man, drifting and unresisting, reaches a point at which he believes lies about his best friend.”
Lewis concludes: “Once you were a child. Once you knew what inquiry was for. There was a time when you asked questions because you wanted answers, and were glad when you had found them. Become that child again . . . You have gone far wrong. Thirst was made for water; inquiry for truth.”
So the key question is this: Do we really want answers? Or are we more interested in what seems “modern and successful . . . [seeking] good marks and saying the kind of things that win applause?” Do we embody the childlike sincerity admonished by Lewis or do we look more like manipulative teenagers, hungry for popularity? Do we want our arguments to be right and true or would we rather be politically correct, and “fashionable?”
Os Guinness (another great apologist of our day), in his book Time for Truth, challenges this adolescent tendency to eschew the factual in favor of the faddish: “Truth does not yield to opinion or fashion” he says. “It is simply true and that is the end of it. It is one of the Permanent Things. Truth is true even if nobody believes it and falsehood is false even if everybody believes it.” Thus both Lewis and Guinness make it clear that confidence in popular thought and accepted trends (i.e. fallacies of ad populum) has very little if anything to do with ideological veracity. Truth is not determined by vim, vigor or a vote.
So if you and I really want answers – If we really want our ideas to be confirmed if they are right and corrected if they are wrong – then perhaps we should humbly set aside our adolescent desire for “good marks” and instead seek what is true (even if it is dreadfully unpopular) and give up what is false (even if it is a dearly loved passion). The integrity of real questions demands nothing less.
“Once you were a child. Once you knew what inquiry was for. There was a time when you asked questions because you wanted answers, and were glad when you had found them. Become that child again . . .” C.S. Lewis