Framing the exchange around the status of the unborn set the tone for the entire evening and allowed me to ask good questions later in the debate. For example, during cross-examination I asked Nadine why the high number of abortions troubled her. After all, if abortion does not take the life of a defenseless human being, why worry about reducing it?
Notice that I made my case in two steps. First, I simplified the debate by focusing public attention on just one question: What is the unborn? Second, I argued for my pro-life view.
This two-part strategy is the same whether your audience has one person or a thousand. Consider Pam’s objection to Emily’s pro-life stance: “You certainly don’t want the government getting involved in Sarah’s personal life, do you?” Suppose Emily replied as follows: “Pam, if Sarah were talking about killing her toddler to solve a difficult life problem, would you object to the government telling her she can’t do that?” There’s no way Pam’s going to say yes. Instead, she’ll likely say, “Well, that’s different—it’s not the same thing.”
Oh, really? Not the same? How so? As you can see, Pam is assuming that the unborn are not human. Emily’s question exposed that assumption and refocused the discussion on the status of the unborn. The strategy is clear: first simplify, then argue. Let’s examine those two steps in more detail.
STEP #1: SIMPLIFY THE ISSUE
If you think a particular argument for elective abortion begs the question regarding the status of the unborn, here’s how to clarify things: Ask if this particular justification for abortion also works as a justification for killing toddlers. If not, the argument assumes that the unborn are not fully human. I call this tactic “Trot out the Toddler,” and it’s illustrated in the dialogue below. The purpose is not to argue for the humanity of the unborn (you’ll do that later) but to frame the debate around one question: What is the unborn?
Let’s revisit the exchange between Pam and Emily. Pam justified abortion with an appeal to privacy. She also said that poor women can’t afford any additional children. Again, only by assuming that the unborn are not human do these appeals have any force whatsoever. Here’s how Emily might have clarified the issue and exposed Pam’s hidden assumptions about the unborn:3
Emily: Pam, you say that privacy is the issue. Pretend that I have a two-year-old in front of me. (She holds out her hand at waist level to illustrate this.) May I kill him as long as I do it in the privacy of the bedroom?
Pam: That’s silly—of course not!
Emily: Why not?