On Film, "The Da Vinci Code" Breaks Down
- Thursday, May 18, 2006
Release Date: May 19, 2006
Rating: PG-13 (disturbing images, violence, some nudity, thematic material, brief drug references and sexual content.)
Run Time: 149 min
Director: Ron Howard
Actors: Tom Hanks, Audrey Tautou, Paul Bettany, Ian McKellan, Alfred Molina, Jean Reno, Jurgen Prochnow
Early in "The Da Vinci Code," Professor Robert Langdon (Tom Hanks) tells Sophie Neveu (Audrey Tautou) that a proper understanding of our past allows us to better understand our present.
Moviegoers should heed his lesson. In 1990, Hanks took on the lead role in a star-packed literary adaptation of a blockbuster best-selling novel. The result, Brian De Palma’s "The Bonfire of the Vanities," became an infamous Hollywood flop, spawning an entire book about the debacle ("The Devil’s Candy" by Julie Salamon) and delivering a blow to Hanks’ ability to carry a film.
Hanks has since recovered, of course, with a string of Oscar-nominated blockbusters ("Philadelphia", "Forrest Gump", "Saving Private Ryan") and wildly popular animated films ("Toy Story", "Toy Story 2", "The Polar Express" ), but his appeal abandons him in "The Da Vinci Code," a mystery so lifeless, in a package so dull, that even its most outrageous allegations about Jesus Christ and the Catholic church don’t get much traction.
Those claims are at the heart of a story that begins when Professor Langdon, a symbologist, is called to the Louvre, where a museum curator scheduled to meet with Langdon has been murdered. When cryptologist Neveu tips Langdon off to the ulterior motives of a police captain (Jean Reno) assigned to the crime, the two flee the scene and begin to unravel the mysterious clues left behind at the murder site.
That mystery involves the Priory of Sion, the Knights Templar, and their struggle over the centuries with the Catholic group Opus Dei to preserve the Holy Grail – not the chalice from which Christ drank, but the key to the film’s reinterpretation of Christian history. "Da Vinci Code" author Dan Brown’s theory about the church involves Mary Magdalene’s burial place, a physical line of descendants of Jesus, the suppression of women in the church, and the exaltation of the “sacred feminine,” which is one of Langdon’s areas of specialization.
Giving voice to these theories in the film is Sir Leigh Teabing ( ), who helps Langdon and Neveu stay one step ahead of the authorities – but never out of reach of a persistent monk (Paul Bettany, channeling Christopher Walken), who constantly emerges from the shadows, attempting to kill Langdon and anyone else who might reveal the long concealed secret of the church hierarchy. Such appearances descend into camp as the film progresses.
Despite those lapses, and the increasing silliness of the film, "The Da Vinci Code" has great power to do harm. Christians should be wary of the film, which only commands viewers’ full attention during the scenes in which Teabing lays out his conspiracy theory. The charges are explosive, and Christians should be prepared to address them. (Thankfully, many have already. Rather than piece together a shorthand version of those rebuttals in this brief review, let me refer you one of the best "Da Vinci Code" response books on the market: "The Gospel Code," by Ben Witherington III. For a quick reference, try Al Mohler’s response to the book here in Crosswalk's Weblogs.)
Recently on Movie Features
Have something to say about this article? Leave your comment via Facebook below!
Listen to Your Favorite Pastors
Add Crosswalk.com content to your siteBrowse available content