I’m afraid I’m not the most popular pastor with the ten to fourteen-year-old demographic in my church right now. I took on an issue, parenthetically, yesterday that caused frenzied looks and agape mouths. I dared to question the theology of text-messaging.
Rifling through some things the other day I found some church bulletins from my home congregation from the 1980s. All over the back of them I can see my teenage handwriting, interspersed with that of my youth group friends. There’s some tic-tac-toe there, and some plans being made for after-church Capture the Flag games, and so on.
I realized that the pre-teens and teenagers in my congregation won’t ever have such things, not because they’re too holy to ever pass a note in church, but because cell-phone technology has made it as easy, and as temporal, as a text-message.
Text-messaging is easy, and can easily break the boredom of a classroom or a family dinner, and it can put one in touch with people one’s parents never know one is “talking” to. That’s easily enough remedied by Christ-following parents, but I wonder if the cellphone isn’t being used as just one more opportunity to preach a misleading gospel to our kids.
The formation and discipline of children, after all, is built on the pattern of God’s fatherly discipline of his people (Heb 12:3-11), seen in his discipline of Israel (Deut 8:1-20) and, ultimately, in his discipleship of the incarnate Christ (Luke 2:20, John 5:19-20; Heb 2:10). Our discipline of our families is rooted, then, in the Fatherhood “from whom every family in heaven and on earth is named” (Eph 3:14).
I wonder, then, when it comes to cell phones, how many parents do precisely what our Father never does, and never will do. James tell us, “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one” (James 1:14). The Apostle Paul tells us that “God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Cor 10:13).
That’s why our God, through the Law of Moses, treats his people as a tightly-governed child “under guardians and managers until the date set by his father” (Gal 4:2). He carefully works us toward maturity, seeing that we’re faithful in small things before putting us over many things. That’s what a good and loving Father does.
The unrestricted usage is key. When our children have physical friends we don't allow unrestricted access, we have guidelines etc & want to know who our children are spending time with & we want to know their parent's info also. Technology circumvents parental authority easily.
Modest privacy is one thing, but secrecy is another. Secrecy provides the opportunity for temptation, & the only reason for secrecy is to hide what the child doesn't want the parents to know. If they are doing what is right why hide it?
The author is saying that we need to be as aware of the children's cell phone/virtual use as we are of their physical relationships, because it is far too easy for Christian teens to be tempted & fall, because of their immaturity, to this technology if there is no oversight/accountability.
Children need parents not friends, & discipline should always be loving but resolute.