Not since Joe Wright's prayer in 1996 before the Kansas House in Topeka, where the faithful pastor confessed America had "inverted values" and listed them by name, has there been a more powerful prayer offered before lawmakers. Last week, Vincent Fields, minister of Greater Works Ministries in New Jersey, delivered the invocation before the New Jersey Senate , praying: "We curse the spirit that would come to bring about same-sex marriage. We ask You to just look over this place today, cause them to be shaken in their very heart in uprightness, Lord, to do what is right before You." [1]

Fields delivered his invocation on a day when the New Jersey Senate was considering a bill that would grant civil unions to same-sex couples. He said he didn't intend to say anything about gay marriage, but "[t]he Holy Spirit took over." Fields was unapologetic about his prayer, arguing: "We're living in a time now where we've got to take a stand spiritually. We're literally setting ourselves up for God to turn His back on us, and if we do, we'll have the chaos of other countries, in this country." [2]

Would that all of America's pastors were like Vincent Fields -- spiritual leaders who provide a moral compass for the nation; clergy who are bold enough to say with the prophets of old, "Thus saith the Lord." Yet a recent study conducted by Ellison Research determined "only 6 percent of clergy and only 11 percent of lay church members said they feel their own church is 'very involved in local politics or political issues.'" [3]

One needs to only make a cursory examination of Scripture to discover God's great representatives have always made a cultural and political impact. In the Old Testament, during the period of the monarchs in Judah, God raised up a number of godly preachers who provided spiritual and moral guidance for the nation. In the New Testament, John the Baptist is described as boldly speaking out against the corrupt political and ecclesiastical structures of his day, publicly rebuking King Herod for his immorality.

One could even legitimately argue Christ was political. He took the political leaders of His day to task, calling Herod Antipas a "fox" and the Pharisees a "brood of snakes." [4] Moreover, the followers of Jesus fully comprehended the dual application of his teaching: "Render unto Caesar the things which are Caesars; and unto God the things that are God's." [5] Refusing to pay homage to Caesar with the status of a god, Christians often paid the price in martyrdom. Still the pressures they wielded on Roman culture did much to improve the plight of women and slaves, protect defenseless children, abolish the gladiatorial games, and provide humane treatment for prisoners and the poor.