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Paul's Four Criteria of the 'Worshipping Unbeliever'

T.M. Moore

BreakPoint

And He marveled because of their unbelief (Mark 6:6).

At the very end of Paul’s second letter to the Church in Corinth comes an arresting exhortation from the apostle’s pen: “Examine yourselves, to see whether you are in the faith” (2 Corinthians 13:5). That seems a curious admonition to serve up to church members, don’t you think? Why would Paul urge those listening to the reading of his letter to examine themselves as to the matter of salvation? He even punctuates his exhortation further by saying, “Test yourselves.” Clearly, Paul intended that the people assembled as the Church in Corinth should put themselves to the test, by careful examination, in order to determine whether or not they truly belonged to Christ.

Any pastor who made a practice of doing that sort of thing today might just find himself looking for a new place to serve. These days, it is not considered politic to suggest that people might be, you know, lost. Especially not church members. Pastors are advised in all their sermons to be positive, upbeat, and encouraging. Stay away from anything that tends to indict, convict, or put people on the spot. But as is clear from the ministry of the apostle Paul, as well as the experience of our Lord Jesus Christ, it is altogether possible that some, perhaps many, of those who attend our churches today do not, in fact, belong to Jesus. Rather, they are living in unbelief at the same time they persuade themselves, and would have others believe, that all is well between them and God.

But how can we know who falls into the ranks of what we might call “worshiping unbelievers”? What “test” might we apply to discern the presence of unbelief in those assembled for worship in our churches? The story of Jesus’ experience in His own home town of Nazareth, recorded in Mark 6 and Luke 4, provides some guidelines to discerning the shape of unbelief that we can apply in taking up Paul’s exhortation to the Corinthians. We may discern four facets to the shape of unbelief from the people who worshiped in Jesus’ congregation in Nazareth.

THE “WORSHIPING UNBELIEVERS”

First, though, let’s have a look at the “worshiping unbelievers” who were present when Jesus preached in the synagogue at Nazareth. They look pretty much like church people we might see today. There they are, all dressed up in their Sabbath best, politely seated in their pews, quietly listening to the preacher and even approving His words. Luke tells us that, as He was preaching, they marveled at His sermon, and even spoke well of Him to one another. We might even detect a note of hometown pride in these ordinary folks’ query, “Isn’t this the carpenter, the son of Mary and Joseph?”  Local boy makes good and all that.

But when Jesus came to the application section of His sermon, their view of Him changed dramatically. They who had listened so approvingly and spoken so laudably, suddenly became furious, and they grabbed Jesus and led Him out to the brow of the hill, where they intended to throw Him down to His death. For His part, Jesus simply “marveled because of their unbelief,” and quietly slipped away.

What we might have seen as fickle worshipers, Jesus regarded as worshiping unbelievers. What can we see in the behavior of these people to test and examine ourselves?

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Most Recent User Comments
bobsandiego
4/1/2008 9:41 AM
I see the author touches on this point later: "A third indication that these people in Jesus’ synagogue at Nazareth were worshiping unbelievers rather than true worshipers was that they took offense at Jesus. They did not like it one bit when He suggested that their ethnic and religious elitism was contrary to the redemptive purposes of God." I would suggest the text supports this point primarily, and the first point not at all.
bobsandiego
4/1/2008 9:37 AM
TM Moore makes an excellent point in this article. Yes, we must be careful that those around us are not "sleep-walking" instead of living the victorious process of sanctification by and service to our Lord. But the example of Luke 4 is used erroneously! The Jews in the synagogue were NOT angry because Jesus presumed to interpret scripture. On the contrary, they glowed approvingly. Reading the Luke 4 text you find that although they welcomed Jesus' interpretation of scripture and His proclamation that He was indeed the Messiah, they only became angry when Jesus made the point that His salvation extended beyond Israel. It was their ethno-centric arrogance that fueled their wrath. Thus, the text makes a very different point than: "But still, who does He think He is? Who authorized Him to interpret the Old Testament, or to perform all those powerful signs and wonders?" Instead, the text teaches us that God's name is to be lifted up among the nations.
elderdxc
3/27/2008 1:28 PM
Interesting article, but does the author reject the idea of a pre or mid tribulationalaschatology? It soundsthat way from his comment about the Tribulation. If so, then it sounds like he is saying that everyone who is not in sync with him on this issue is also an unbeliever.
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