Jerry Bowyer Christian Blog and Commentary

NEW! Culture and news content from ChristianHeadlines.com is moving to a new home at Crosswalk - check it out!

What Jesus Said About ‘Mask Wearers’

  • Jerry Bowyer Chief Economist of Vident Financial, Editor of Townhall Finance, and President of Bowyer Research
  • Published Jun 12, 2020

The folks at Red State had a fascinating story about a CNN Reporter who mask-shamed the White House who then ripped off her own mask when she thought the cameras were off:

"It’s almost like all these reporters wearing masks while not being within 10 feet of anyone are just virtue signaling to push a partisan narratives. Crazy thought, right?

"CNN’s Kaitlin Collins, who has tried to make a name for herself by getting into confrontations throughout the Wuhan virus pandemic (see Dr. Birx Takes CNN Reporter Apart After Attempted Gotcha Question), was caught red-handed yesterday. As the press briefing ended and the cameras were assumed off, the “journalist” jumped out of her seat and ripped her mask off, even as she immediately walked closer to her colleagues."

To which I say, "Hypocrites!" But I don’t mean it the way most people use the word these days, i.e. aimed at those who say one thing and do another. I'm referring to the original meaning of the word hupocrites, the word that Jesus uses to describe the religious/political leaders of His time. What does it literally mean? 'Mask-wearer'. A hupocrites was an actor and in ancient Greek theater, the actors wore masks. It's a combination of the words for 'under' and 'critics' since an actor is under the judgment of critics.

That's why this mask thing is so anthropologically interesting. It's not just about science, or catching the other side violating their own standards. Sure, we can do gotcha stuff like that all day to them and they can do it all day to us... in fact, that's what really does happen -- we play gotcha all day (well especially during prime time) with each other.

But this is all so much deeper than that. Faces are powerful things. We respond to them. Covering them over is therefore powerful too. It involves shame and avoidance of shame. It involves blame. When certain middle eastern cultures wrap a woman's face in cloth, there is an implicit idea that she is the temptress and that men cannot be held responsible for what they do at the sight of a face, let alone a leg.

Why does the defeated and humiliated politician grow a beard? Why do humiliated Islamic nations take a turn towards militancy which legalistically requires long beards?

Why does Cain's 'countenance fall' when his sacrifice is rejected by God?

Jesus was making a much bigger point than 'hey those religious leaders don't live up to their own standards'. He was making a point about human nature, about how our social systems are like plays in which everyone is both an actor and a critic. The mask police are of course in the glory now, because mask wearing and mask imposing has always been a powerful shame-inducing/avoiding/controlling mechanism.

Now, of course none of this is grist for the mill against the prudential use of masks. Don't use my argument that way. We wear them whenever we go someplace where there’s a crowd, except in complete outdoor spaces (like cycling on the trail). I think masks are great and are the opener-uppers' (like me) best friend. They make social distancing and lockdown kind of portable. And for the record, just like mask wearing can be a kind of virtue signaling on the part of some people, so not wearing masks in risky situations can be a kind of virtue signaling as well. The former is about signaling “I believe in science.” The other can be a kind of false bravado or ornery rebellion against government overreach. The point is to actually practice virtue (specifically the virtue of prudence) and not signal it.