As The Baltimore Sun reports, the Rev. Ann Gordon is now presented as Rev. Drew Phoenix. The paper sets the issue clearly:

A year ago, the Rev. Ann Gordon received her routine reappointment as minister of a Charles Village Methodist congregation.  Yesterday - after undergoing a sex-change operation and taking on a new symbolic name - the Rev. Drew Phoenix received another one-year contract to head St. John's United Methodist Church.

The paper also reported that the "reappointment" of the minister came after a 2 1/2-hour meeting with Methodist clergy "as well as an emotional open session." In the end, the bishop of the Baltimore-Washington Conference of the United Methodist Church decided that the church's moral code, known as the Book of Discipline, did not preclude the appointment of transgender persons as pastors.

Before turning to the ecclesiastical and theological issues at stake, we should note the way the minister explained her motivation - to do this for others. "This is about more than me... This is about people who come after me, about young people in particular who are struggling with their gender identity. I'm doing this for them."  What she is doing is leading her congregation into an illusion and her denomination into an explosive controversy.

The illusory nature of this transformation becomes clear in another section of the paper's report:

"The gender I was assigned at birth has never matched my own true authentic God-given gender identity, how I know myself," Phoenix said. "Fortunately today God's gift of medical science is enabling me to bring my physical body in alignment with my true gender."

This pastor claims that she knows her "own true authentic God-given gender identity" to be different than her own body. The ancient Gnostics would understand this repudiation of the body, but not historic Christianity. Christians have believed that the body is a gift from God, for believers the Temple of the Holy Spirit. Despising the body to the point of repudiating birth gender is a posture in direct conflict with the Bible and the historic Christian tradition.

There can be no question that some persons suffer excruciating gender confusions. But the answer to this must be the embrace of birth gender as a central dimension of God's will for the individual. Christians must understand that gender - the sex of an individual - is a part of God's glory in creation. God's own verdict on the creation of humanity as male and female, both made in His image, was that is was "very good." The transgender temptation is a repudiation of God's own verdict on His creation and His plan for humanity.