The Protestant Protest
- Friday, May 20, 2005
The Council of Trent, Rome's response to the Reformation, pronounced anathema on anyone who says "that the [sinner] is justified by faith alone-if this means that nothing else is required by way of cooperation in the acquisition of the grace of justification." The Catholic council ruled "Justification … is not remission of sins merely, but also the sanctification and renewal of the inward man, through the voluntary reception of the grace, and of the gifts, whereby man of unjust becomes just." So Catholic theology confuses the concepts of justification and sanctification and substitutes the righteousness of the believer for the righteousness of Christ.
What's the Big Deal?
The difference between Rome and the Reformers is no example of theological hair-splitting. The corruption of the doctrine of justification results in several other grievous theological errors.
If sanctification is included in justification, the justification is a process, not an event. That makes justification progressive, not complete. Our standing before God is then based on subjective experience, not secured by an objective declaration. Justification can therefore be experienced and then lost. Assurance of salvation in this life becomes practically impossible because security can't be guaranteed. The ground of justification ultimately is the sinner's own continuing present virtue, not Christ's perfect righteousness and His atoning work.
What's so important about the doctrine of justification by faith alone? It is the doctrine upon which the confessing church stands or falls. Without it there is no salvation, no sanctification, no glorification-nothing. You wouldn't know it to look at the state of Christianity today, but it really is that important.Adapted from The Gospel According to the Apostles, © 1993 and 2000 by John MacArthur. All rights reserved.
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