Second, if the authority of the Bible, the stated consensus of those on both sides of this issue, is to be maintained, we will see that the Bible cannot truly be shown to approve of homosexual practice or desire. Even from the passages that are often cited by advocates of the acceptability of homosexuality within the Christian faith, the Bible from cover to cover, in passage after passage, disapproves of homosexuality, calling it sin yet offering hope for those who are struggling with it.

The interpretive approach of those who advocate the acceptability of homosexuality from the teaching of the Bible challenge the authority of Scripture at every point and on each passage. These revisionists point to the Law of God as found in Leviticus and say that these passages do not apply to the modern day. While speaking of allegiance to the Bible, they revise the clear teaching of the Bible with regard to homosexuality. The psalmist, however, thought otherwise: “Thy righteousness is an everlasting righteousness, and Thy Law is truth” (119:142). Yet the Bible says that the “Scripture cannot be broken” (John 10:35) and “all [God’s] precepts are sure. They are upheld forever and ever; they are performed in truth and uprightness” (Psalm 111:7–8) (emphasis added).

In Conclusion

We must view the present-day controversy over homosexuality as evidence that some have rejected the authority of the Word of God: even some in the church. It is possible for the “law to be lost” among those who claim to be followers of God, and there is indeed a “famine in the land ... a famine for hearing the words of the Lord” (see Ezekiel 7:26 and Amos 8:11–12). Many in the contemporary church have been drinking from the well of relativism rather than consuming the absolute truth of God’s Word. This is precisely what society at large has done in previous generations; they have denied the existence of that which is absolute, invariant, and universal. They have denied God’s Word, and, as a result, call that which is evil good and good evil. This error has crept into the church, and she has embraced this re-tooled idol (Ezekiel 33:17–20). In truth, Christianity stands against relativism. Christianity is grounded upon the basis of antithesis: God is distinct from His creation and has declared that which is good and that which is evil. He has interpreted all of existence, including marriage and the relations allowed within marriage. Whenever we deny God’s interpretation of reality, whenever we reject His determination of righteousness and unrighteousness, we drift in the morass of relativism, having denied the existence of absolutes. This is what Francis Schaeffer referred to as “philosophic homosexuality.” Schaeffer wrote,

Some forms of homosexuality are of a similar nature, in that they are not just homosexuality but a philosophic problem. One must have understanding for the real homophile’s problem. But much modern homosexuality is an expression of the current denial of antithesis. It has led in this case to an obliteration of the distinction between man and woman. So the male and the female as complementary partners are finished.... In much modern thinking, all antithesis and all of the order of God’s creation is to be fought against—including the male-female distinctions. The pressure toward uni-sex is largely rooted here. But this is not an isolated problem; it is a part of the world-spirit of the generation that surrounds us. It is imperative that Christians realize the conclusions that are being drawn as a result of the death of absolutes.8