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Tithing is Biblical

Tithing is Biblical

Kenneth Hemphill

Baptist Press

NASHVILLE -- Recently CBS Sunday Morning news devoted a segment to the question of whether the Bible teaches tithing. The reporter featured a new book by Russell Kelly entitled "Should the Church Teach Tithing?" As a whole, the program had a decidedly negative overtone when it came to the biblical practice of stewardship we call "tithing."

Most of the arguments were gathered around a few predictable stack-poles. 1) Church leaders have used verses taken out of context. 2) Pastors have abused the teaching of the tithe to manipulate people to give. 3) The practice of a weekly collection is of relatively recent origin. 4) Tithing is a part of a legal system while believers are under grace. 5) Certain televangelists have used the tithe to fund their own extravagant lifestyle.

What are we to say about such objections?

The program was brief and thus only sound bites of much larger arguments were broadcast, but it is worth our time to look at these general objections. Let's look at a primary New Testament text where Jesus mentions tithing -- Matthew 23:23. The context is a denunciation of the scribes (experts in the Law) and the Pharisees (legalists).

Jesus brings seven specific charges, each beginning with the phrase "Woe to you ..." Following the introduction there is a brief cameo illustrating their failure to live up to the claim to be guardians of the Law. The fourth woe involves tithing as taught in the Old Testament Law. As might be expected, the first century legalists had been meticulous in observing the law. They had tithed their garden herbs. Jesus charged that they had neglected the weightier matters of justice, mercy, and faith -- echoing the summary of true religion given by Micah (6:8). Jesus insists -- "These things should have been done without neglecting the others." This passage is not that difficult to understand in its present context. The mastery of elementary matters such as tithing is no excuse to ignore weightier issues. Nonetheless, it is obvious that Jesus believed and taught that tithing was a fundamental aspect of faith.

We must confess that some pastors on occasions have used biblical texts related to tithing in a manipulative manner to raise the budget or to build a building. Such behavior should not be tolerated, but it does not alter the basic biblical teaching. We should clearly teach that the stewardship of one's entire life is an act of worship and celebration. Tithing should not be connected to subscribing a budget, nor should it be presented as a means of receiving financial favor from God.

The historical argument cited in the broadcast was based on the need of the church to receive weekly offerings when the church was no longer funded by the state. I would insist that the church should never have been funded by the government in the first place and that a better historical marker would be the early church, not relatively recent history. Recent history contains numerous examples of misunderstanding and misapplication of biblical teaching, but that fact does not alter basic biblical teaching. The church should always examine its teaching based on biblical truth, not historical tradition.

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Most Recent User Comments
merobledo
10/21/2009 7:10 AM
All the emphasis on 10% often discredits the Christian church and is not supported in Scripture for the new testament believer, as it is not supported in Scripture. Jesus was clearly speaking to the Jewish Pharisees in the previous referenced verse, not to the new testament believer. We should give generously (above 10% even), but not be held to the rigid 10% standard. This can be a stumbling block for many and discredits the integrity of many ministries.
Brian5261
4/13/2009 3:58 PM
Kenneth,

I am troubled by your article. You provide two examples of "tithing". In the first you say that Jesus taught tithing based on his discussion with pharisees. He did teach and affirm tithing to those under the law and old covenant. Were the pharisees Christians? No, Christ hadn't yet been crucified how could they be? Were the Pharisees under the New Covenanat? Again, no Christ hadn't been crucified, how could they be? The context is that Jesus is affirming tithing to people who were under the old covenant. You also use the example of Abraham "tithing" to Melchizedek. This was a free will offering of the things he and his men took from the battle they just won. Abraham kept nothing from the spoils for himself to show that everything he had came from God. This is not the same "tithe" Jesus mentioned and neither of these examples have anything to do with being a Christ follower under the new covenant.
Randal
7/30/2008 10:53 AM
No one to date has addressed the questions I have asked in response to several of these tithing articles. If the law of tithing is still applicable today then:
Why did Paul not teach tithing? Why did he not push tithing when he was in serious need as ministries do today?
When the leaders of the early church realized that God was bringing the gentiles into the church and including them in the Body of Christ they came together and decided what practices should be put upon the gentiles, why was tithing not mentioned as a requirement for the gentiles?
Many practices preceeded the law, one of which is circumcision of the penise. Why do you not preach this as a requirement of believers today?
Do you think that Paul would repremand us for being under the law for tithing as he did for circumcision in Galatians?
The issue is not whether a believer should give, if we truly love the Lord we will give. The issue is that We should be lead by the Spirit,not the law.
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