Violent <i>300</i> a Perverse Form of Eye Candy

Violent 300 a Perverse Form of Eye Candy

Christian Hamaker

Contributing Writer

Release Date:  March 9, 2007
Rating:  R (for graphic battle sequences throughout, some sexuality and nudity)
Genre:  Action
Run Time:  117 min.
Director:  Zack Snyder
Actors:  Gerard Butler, Lena Headey, Dominic West, Rodrigo Santoro, David Wenham, Vincent Regan

Filled with violent battle scenes, gory killings and some surprisingly explicit sex, 300 is a perverse form of eye candy. A war epic that arrives in the midst of the United States' ongoing war against Islamic radicalism, 300 offers, at best, only faint echoes of the current conflict. Its main interest is sprawling displays of hand-to-hand combat, aided by computer imagery that sometimes resembles a painting, sometimes a video game, but very rarely reminds one of a traditional film. How one feels about such an odd amalgam will largely dictate how one feels about this movie.

Gerard Butler stars as King Leonidas, who leads 300 Spartans in the Battle of Thermopylae against the armies of Persia. Woefully outnumbered, the Spartans – “baptized in the fire of combat,” a narrator informs us at the beginning of the film – fight valiantly, believing that, as the narrator also states, “death on the battlefield in service to Sparta was the greatest glory [one] could achieve in life.”
Things turn ugly when a representative from Persia arrives to demand “earth and water” from Leonidas – a sign of submission to the Persian ruler, Xerxes, ahead of the advancing Persian armies. No dice, Leonidas replies, shoving the messenger and his envoys into a giant pit.

With that, war is inevitable, but first Leonidas must seek the blessing from a group of Spartan mystics, without which no Spartan army has ever gone to war. And with that, the movie begins to go off the rails, mixing the spiritual and the sensual in ways designed to stimulate areas other than the intellect.

The mystics’ word must be respected; such is Sparta’s law. But they flinch at the king’s request, telling him that his “blasphemies” have already brought miseries upon the people. They must consult the oracle, which, in the spirit of the movie, is accessed through the agency of a barely dressed, beautiful young woman. Seductive images of the woman are followed by ugly scenes of her being taken advantage of by beings with “souls as black as coal” (the narrator again, who will soon drop out of the film, only to reemerge in the late-going). The king, knowing that he’s heading off to war the next day, makes love to his wife, and the movie “lovingly” pictures the encounter through a series of explicit images.

Although denied the required blessing, Leonidas defies the lawmakers and fields his army of 300 to face the Persians. His actions would inspire future generations – and, the film argues, preserve Western civilization.

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tvuerage
8/7/2007 10:52 PM
the reviewist did a fantastic job of picking out everything wrong with 300, much like our modern Christians that tend to only see whats wrong about any given thing. i personally not only enjoyed 300 but i also feel absolutely no remorse for enjoying it. God knows my heart. In fact he has used 300 in my heart for good, can you imagine that? something so vile, a "grotesque spectacle" used by the Almighty? the spartans were pagans, heathens, and almost definitely some of the worst humans ever to grace our planet. they were also possibly the best soldiers to do the same. what if we as Christian soldiers, lived and fought like the spartans? and i thought the director didnt do too bad. i like new ideas in movies. movies are kind of like life. they get boring if they never change. God is the only constant.
brianp117
7/3/2007 3:38 PM
There are no good sides to this movie. The film begins with the Spartans practice of discarding imperfect children and ends with a battle between two historical empires, both pagan and barbaric, and yet seems to cast one as heroic, and the other as tyrannical. The only thing this film serves to do is to show us a picture of the moral ambiguity through which most of us view the world. At its' most basic level it is a very sensationalized and romanticized look at two cultures that should be regarded with a highly critical eye, at its' worst it glorifies violence and is explicitly anti-God in its view of morality and immortality. I see this as more of a genocidal, atheistic, and humanistic call-to-arms than anything else, although the director would suggest it is simply an entertainingly artistic expression of a comic-book saga. If you enjoy watching films like this then you might want to check yourself before God. A society that enjoys watching something like this is truly depraved..
Gideon0231
3/22/2007 3:09 PM
Mustafayusuf, thank you for pointing out that fact. Jesus Christ is the man we are supposed to be changing ourselves to be like. Well, that He is constantly conforming us to His likeness. However, He is not the only one we are to learn from, is He? Is not every good and perfect gift from above? In your example I say we could learn from Satan. More about what is evil than good, though.

And I learn much wisdom and guidance from my father, even though he doesn't profess to be a Christian. Just because he doesn't want to be like Christ doesn't mean I should write everything he has to say off as evil. And that is an extreme of what you are trying to protray to me. This movie does glorify some evils, but we as Christians should be more concerned with Glorifying God, and trying to find the intricacies of life which will do that. If I relate this movie to my friends in a God honoring way rather than in a way which condemns sin, I bring more glory to my Father.
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