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Pagan Christianity...Continued from page 2

Frank Viola & George Barna

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Strikingly, much of what we do for “church” was lifted directly out of pagan culture in the post-apostolic period. (Legend tells us the last surviving apostle, John, died around AD 100.) According to Paul F. Bradshaw, fourth-century Christianity “absorbed and Christianized pagan religious ideas and practices, seeing itself as the fulfillment to which earlier religions had dimly pointed.”  While today we often use the word pagan to describe those who claim no religion whatsoever, to the early Christians, pagans were those polytheists who followed the gods of the Roman Empire. Paganism dominated the Roman Empire until the fourth century, and many of its elements were absorbed by Christians in the first half of the first millennium, particularly during the Constantinian and early post-Constantinian eras (324 to 600).  Two other significant periods from which many of our current church practices originate were the Reformation era (sixteenth century) and the Revivalist era (eighteenth and nineteenth centuries).

Chapters 2 through 10 each trace an accepted traditional church practice. Each chapter tells the story of where this practice came from. But more importantly, it explains how this practice stifles the practical headship of Jesus Christ and hampers the functioning of His body.

Warning:  If you are unwilling to have your Christianity seriously examined, do not read beyond this page. Give this book to Goodwill immediately! Spare yourself the trouble of having your Christian life turned upside down.

However, if you choose to “take the red pill” and be shown “how deep the rabbit hole goes” … if you want to learn the true story of where your Christian practices came from … if you are willing to have the curtain pulled back on the contemporary church and its traditional presuppositions fiercely challenged ... then you will find this work to be disturbing, enlightening, and possibly life changing.

Put another way, if you are a Christian in the institutional church who takes the New Testament seriously, what you are about to read may lead to a crisis of conscience. For you will be confronted by unmovable historical fact.

On the other hand, if you happen to be one of those people who gathers with other Christians outside the pale of institutional Christianity, you will discover afresh that not only is Scripture on your side—but history stands with you as well.


Excerpted from Pagan Christianity:  Exploring the Roots of Our Church Practices. Copyright 2008 by Frank Viola & George Barna.  Used by permission of Tyndale House Publishers.


 

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