How does Papal Infallibility work?
The issue of religious authority brings up an often misunderstood doctrine of Catholic teaching: Papal infallibility. We see that Catholics believe the Pope has great authority in matters of the faith, but this doesn't mean that Catholics believe every word the Pope says comes straight from the Heavenly Father like Peter's first pronouncement.
Papal infallibility refers to the belief that while all Christians have personal access to the Holy Spirit in prayer, Christ promised a unique protection over the Apostles’ teachings, ensuring they would preach without error (John 16: 12-15). In order for a papal teaching to be considered free of error or "infallible," the Pope must a) be speaking on a matter of faith and morals (not on his recent vacation plans) and b) make it clear he is speaking from the "Chair of Peter" and that what he is about to say is binding. Back to the concept of guardianship, the Catholic Church teaches that infallible statements are for affirming what has always been true and is not a method of creating new beliefs (CCC 86, 888-891). Official statements of infallibility are rare today – the last one was made in 1950, long before Pope Benedict XVI.
Another important clarification: Papal Infallibility refers to doctrine being protected from error, not the man holding the Papal office being free of imperfection or sin. Catholics point to Peter's sinfulness as an example of failings in a Pope, and John Paul II was known to confess his sins weekly.
Servant of the Servants of God
One last "key" element of Catholic teaching on the Papacy is worth mentioning. As is typical with the Christian faith, a great paradox exists that endears Catholics further to their "Papa." Three times after Christ's resurrection, Jesus asked Peter if he loved Him, and in response to each of Peter's professions of love, Jesus instructed him to feed and care for His sheep (John 21: 15-17). Catholics believe that in imitation of Christ, Peter's successor is a shepherd called to embrace the biblical model of servant-leadership, earning him the official title "Servant of the Servants of God." The sacrifices made of Pontiffs are often so great, that it is not uncommon for Popes, including the current Pope, to accept their appointment out of a sense of obedience instead of personal desire. So the office, while powerful, is meant to be authoritative in nature, not authoritarian like a dictatorship.
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Sources:
1. The Catechism of the Catholic Church, 2nd Edition. 1997. Rome: Libreria Editrice Vaticana. http://www.scborromeo.org/ccc.htm
2. Ray, Stephen. 1999. Footnotes in Upon This Rock, 32-40. San Fransisc Ignatius Press.
3. Joyce, G.H. 1910. “Pope,” in The Catholic Encyclopedia, Volume VII. New York: Robert Appleton Company. http://www.newadvent.org/cathen/12260a.htm
4. Toner, P.J. 1910. “Infallibility” in The Catholic Encyclopedia, Volume VII. New York: Robert Appleton Company. http://www.newadvent.org/cathen/07790a.htm
5. Wikipedia.org, 2008. http://en.wikipedia.org/wiki/Pope.
6. Archdiocese of Lincoln’s wesbite, 2008. “Ask the Register,” http://www.dioceseoflincoln.org/purple/pope/index.htm
7. St. Charles Borromeo Catholic Church website, Picayune, Mississippi, 2008. “I’m Glad You Asked!” http://www.scborromeo.org/glad/c5.htm
8. Rodriquez, Pedro, “The Papacy and Primacy of Peter,” reprinted on www.ewtn.org from “The Primacy of the Pope in the Church,” from Catholic Position Papers, September, 1981 -- Japan Edition (http://www.ewtn.org/faith/teachings/papab1.htm).
9. Mirus, Jeffrey, Ph.D. “Papal Infallibility” posted on www.ewtn.org, (http://www.ewtn.org/faith/teachings/papac2.htm)
10. Kellmeyer, Steve. 2000. Bible Basics, 107-111. Steubenville, OH: Basilica Press.