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Obama, Rev. Wright, and a Dubious Political Theology

Paul Edwards

"The Paul Edwards Program," WLQV Detroit

March 19, 2008

Senator Obama’s “A More Perfect Union” speech was political rhetoric at its finest. While skillfully denouncing the words of his pastor and spiritual mentor, Barack Obama left intact a tacit endorsement of the philosophical worldview that fuels the incendiary rhetoric of Rev. Jeremiah Wright.

Rev. Wright is not merely ranting when he says things like the following:

The government gives them [black people] the drugs, builds bigger prisons, passes a three-strike law, and then wants us to sing “God Bless America?” No, no, no! Not “God BLESS America,” God DAMN America. That’s in the Bible. For killing innocent people. God damn America for treating her citizens as less than human ….

These words betray a commitment to a dangerous political theology. Rev. Wright’s worldview is a poisonous mixture of Marxist socialism and a distorted view of the gospel of Jesus Christ which has as its chief goal the obliteration of Anglo/European influence on American life, culture and politics. Rev. Wright’s worldview comes across loud and clear:

... [Jesus] cares about what a poor black man has to face every day in a country and a culture controlled by rich white people … Jesus was a poor, black man who lived in a country, and who lived in a culture that was controlled by rich, white people. The Romans were rich. The Romans were Italian, which means they were European, which means they were white. And the Romans ran everything in Jesus’s country.

Senator Obama has a two-decades-long association with Rev. Wright and his church, Trinity United Church of Christ in Chicago. In the mission statement at its Web site, Trinity’s commitment to Black Liberation Theology is clearly outlined. Furthermore, in an interview with Sean Hannity, Rev. Wright confirmed the work of James Cone, considered by many the founder of Black Liberation Theology, as a primary influence in the shaping his worldview. Evangelical blogger Joe Carter, in a recent post, quotes Cone:

Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.

The media, both conservative and mainstream, is focused on the incendiary rhetoric of Jeremiah Wright while totally ignoring the political/religious philosophy fueling the words. Obama skillfully (and successfully) convinced us that he repudiates the words of his mentor and spiritual advisor, but what politician wouldn’t? The more important question we should be asking the Senator is, Do you repudiate the philosophy of Black Liberation Theology espoused by your church?

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Most Recent User Comments
bcm4134
4/29/2008 3:25 PM
Further, we need to test all things - this includes Obama's claim to be a uniter. How would a black person feel if a candidate for office blamed all the problems faced by whites on blacks?
bcm4134
4/29/2008 3:15 PM
While I appreciate the call to study more closely the scary things Obama's church preaches, it would be helpful for the author to remember that our mission as Christians is not to defend capitalist democracy (even if you believe, as I certainly do, that it is the best system we have yet found), but rather to be agents of reconciliation.

I doubt though, that God's purpose in sending Christ was to build us a more compassionate government, as Obama might believe. Compassion is the mission both of individual believers and also of the church of God.

I abhor racist theology such as Obama's pastor plainly preaches; I also think we need to be wary of reflexively defending our government when doing so may be a stumbling block to church-wide unity and may compromise our Christian witness. If we do our job as the church, we won't need politicians to care for the oppressed. Jesus was wary of political power and seeks servant leaders; let's hope Republicans and Democrats embrace this calling.
luffymonkey
3/28/2008 11:13 PM
The author is the one twisting scripture. Jesus tells us to keep our brother by saying do likewise in Matt 10:37. 27.He answered: 'Love your neighbor as yourself.' "
28."You have answered correctly," Jesus replied. "Do this and you will live."
29. so he asked Jesus, "And who is my neighbor?"
30.In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
33.But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34.He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
36."Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
37.The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise." Also see Deut22:1-4 on keeping your brother.
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