Note that the bishops simply refer to "two people who love each other." Why two? Once marriage is transformed from the union of a man and a woman into a union without respect to gender -- and on the claim that marriage is a "fundamental right" -- how can the number two be anything but arbitrary?
Tellingly, the bishops offered no substantial biblical or theological defense of their statement. Instead, the bishops relied upon generalized language about "the Christian values of monogamy, commitment, love, mutual respect and witness of monogamy." They added that these should be celebrated and affirmed "to gay and straight alike." The Bible contains absolutely no generalized affirmation of monogamy. Indeed, the Bible commands monogamy in marriage, defined without question as the union of a man and a woman. The "Christian values" the bishops cite in favor of their support of same-sex marriage are aberrant abstractions from the biblical text, from the Christian tradition, and from the moral witness of the church.
The church is not to respect what the Bible clearly identifies as sin. Furthermore, some loves are explicitly prohibited within the Scripture. The bishops stood to endorse activities and relationships that every previous generation of Christians had understood to be sin. No previous generation has been confused about the issue of gender with respect to marriage. The bishops announced their defiant stance against Scripture, tradition, and the practices and beliefs of most Christians worldwide -- including most within their own Anglican Communion.
In the majestic language of the 1928 Book of Common Prayer, a prayer offered at the consecration of a bishop includes these words: "Mercifully behold this thy servant, now called to the Work and Ministry of a Bishop; and so adorn him with innocency of life, that, both by word and deed, he may faithfully serve thee in this Office, to the glory of thy Name, and the edifying and well-governing of thy Church; through the merits of our Saviour Jesus Christ, who liveth and reigneth with thee and the same Holy Spirit, world without end. Amen."
Later, a prayer calls upon the Lord to grant the bishop grace to "use the authority given him, not to destruction, but to salvation; not to hurt, but to help: so that, as a wise and faithful servant, giving to thy family their portion in due season, he may at last be received into everlasting joy."
Those beautiful words, "not to destruction, but to salvation," take on a deadly significance in the case of these bishops. They are leading their own church to destruction, and encouraging in the larger society what the Bible condemns as sin. These are shepherds who are leading their own flocks right off a cliff.
In addition to being one of Salem’s nationally syndicated radio talk show hosts, R. Albert Mohler, Jr. is the president of The Southern Baptist Theological Seminary in Louisville, Kentucky and recognized as one of America’s leading theologians and cultural commentators. Contact Dr. Mohler at mail@albertmohler.com.