This is possible only when the preacher stands in submission to the text of Scripture. The issue of authority is inescapable. Either the preacher or the text will be the operant authority. A theology of preaching serves to remind those who preach of the danger of confusing our own authority with that of the biblical text. We are called, not only to preach, but to preach the Word.
Acknowledging the God who speaks as Lord is to surrender the preaching event in an act of glad submission. Preaching thus becomes the occasion for the Word of the Lord to break forth anew. This occasion itself represents the divine initiative, for it is God Himself, and not the preacher, who controls His Word.
John Calvin understood this truth when he affirmed that "The Word goeth out of the mouth of God in such a manner that it likewise goeth out of the mouth of men' for God does not speak openly from heaven but employs men; for God does not speak openly from heaven but employs men as His instruments." Calvin understood preaching to be the process by which God uses human instruments to speak what He Himself has spoken. This He accomplishes through the preaching of Scripture under the illumination and testimonium of the Holy Spirit. God uses preachers, Calvin offered, "rather than to thunder at us and drive us away." Further, "it is singular privilege that he deigns to consecrate to Himself the mouths and toungues (sic) of men in order that His voice may resound in them."
Thus, preaching springs from the truth that God has spoken in word and deed and that He has chosen human vessels to bear witness to Himself and his gospel. We speak because we cannot be silent. We speak because God has spoken.
This is Part One of a three-part series. Tomorrow: Bearing Witness to the Son Who Saves
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