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Responding to The Gospel of Judas

R. Albert Mohler Jr.

LOUISVILLE, Ky. (BP)--Headlines around the world are announcing the publication of a "long lost" and "suppressed" ancient document, known as The Gospel of Judas. The National Geographic Society announced the publication at a major media event April 6, just in time to boost publicity for its special on the National Geographic Channel April 9.

The announcement led to a frenzy of media coverage, ranging from responsible reports to outrageous sensationalism. According to some commentators, the publication of this new document will force a complete reformulation of Christianity and our understanding of both Judas and Jesus. In reality, nothing of the sort is in view. The document is highly interesting, however, offering an ancient and authoritative source into the thinking of heretical groups who offered alternative understandings of Christianity.

The document purports to be written by Judas, even though it certainly was written long after Judas's death. Nevertheless, the very existence of this document, rooted in the third century after Christ, indicates something of the struggle Christian leaders confronted in defining and defending the authentic Gospel against heretical groups such as the Gnostics.

A quick look at The Gospel of Judas reveals the contrast between this document and the four canonical Gospels of Matthew, Mark, Luke and John. The English version, edited by Rudolphe Kasser, Marvin Meyer, and Gregor Wurst, presents an accessible and readable version of the portions of the Codex Tchacos now available. The most remarkable feature of this text is its thoroughly Gnostic character. The substance of this Gospel bears virtually no resemblance to orthodox Christianity -- a fact which explains why the early church recognized this writing for what it is, and rejected it as neither authoritative nor authentic.

In "The Lost Gospel: The Quest for the Gospel of Judas Iscariot," Herbert Krosney explains how the codex was discovered and traces the events that led to its publication in English this week: "In the mid- to late 1970s, hidden for more than fifteen hundred years, an ancient text emerged from the sands of Egypt. Near the banks of the Nile River, some Egyptian peasants, fellahin, stumbled upon a cavern. In biblical times, such chambers had been used to bury the dead. The peasants entered the cave, seeking ancient gold or jewelry, anything of value that they could sell. Instead, among a pile of human bones, they discovered a crumbling limestone box. Inside it, they came upon an unexpected find -- a mysterious leather-bound book, a codex."

The portion of the text that is now translated is taken from 13 pages of papyrus, with the text written in Coptic, a language of ancient Egypt. Most scholars agree that The Gospel of Judas was originally written in Greek, and later translated into Coptic. This was the common history of many Gnostic texts, especially those associated with groups common to the area in which the manuscript was found.

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