Less than a month after the Episcopal Church voted to end its commitment to a moratorium on the election of openly homosexual priests as bishops, one of the largest and most liberal diocese of the Church has nominated two openly homosexual clergy to election as bishop. The stage is now set for the Episcopal Church to break with the larger Anglican Communion and thus fully to normalize homosexuality within their church.
The diocese of Los Angeles announced Sunday the nomination of six priests as candidates for two openings as auxiliary bishop. Two openly homosexual clergy are on the list, a man and a woman. The Rt. Rev. J. Jon Bruno, Bishop of Los Angeles, affirmed "each and every one of these candidates," noting his pleasure in "the wide diversity they offer this diocese."
Acting just prior to the Diocese of Los Angeles, the Episcopal Diocese of Minnesota also announced candidates for election as bishop. The three candidates include the Rev. Bonnie Perry, pastor of All Saints Episcopal Church in Chicago, Illinois. According to the Chicago Tribune, Rev. Perry has been in a committed homosexual relationship with another female Episcopal priest for 22 years.
All this adds up to a context of extreme volatility. The Episcopal Church now threatens to turn the Anglican Communion into absolute turmoil. Given the circumstances, the Anglican Communion will have no choice but to act. Conservatives, led by archbishops from the "Global South," have long warned the communion that they and their churches will not accommodate themselves to the normalization of homosexual behavior and relationships. As they rightly recognize, such an accommodation is nothing less than a denial of scriptural authority and an act of defiance against the clear teachings of the Bible.
Amazingly, the titular head of the Anglican Communion, the Archbishop of Canterbury, has responded to the action of the Episcopal Church by suggesting the possibility of a "two-track model" of Anglican relatedness that would recognize "two styles of being Anglican."
In other words, Archbishop Rowan Williams would attempt to avoid a division within his communion of churches by adopting a strategy that creates "a twofold ecclesial reality." In his words:
“There is at least the possibility of a twofold ecclesial reality in view in the middle distance: that is, a ‘covenanted’ Anglican global body, fully sharing certain aspects of a vision of how the Church should be and behave, able to take part as a body in ecumenical and interfaith dialogue; and, related to this body, but in less formal ways with fewer formal expectations, there may be associated local churches in various kinds of mutual partnership and solidarity with one another and with ‘covenanted’ provinces.”
Note carefully what this proposal represents. Dr. William's strategy would produce a communion of churches that includes, on the one hand, a majority of churches that are firm in understanding the sinfulness of all homosexual behavior and, on the other hand, a minority of churches that are firm in believing that homosexuality is not only not a sin, but that it is also morally insignificant. According to Dr. Williams plan, these two groups of churches would continue to exist in some sort of formal communion. As he sees it, this would avoid "apocalyptic terms of schism and excommunication."
Without doubt, churches and denominations can remain healthy even as they experience disagreement over any number of non-fundamental issues. Nevertheless, when an issue as fundamental as the sinfulness of homosexuality becomes the fulcrum of division, no church or denomination can maintain a divided mind. Given the Bible's clear statements regarding homosexuality, those who honor the authority of Scripture must see a division on this question as a test of their church's commitment to the Scriptures as the Word of God.
While in this case it is the Episcopal Church that provides the object lesson, similar issues and questions of ecclesial integrity can and will arise within every church and denomination. In this light, these recent developments in the Episcopal Church demand the careful attention of every committed Christian.
