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The controversy over the casting of actor Chad Allen in the lead role of the movie The End of the Spear continues to grow -- and rightfully so. The End of the Spear is a retelling of the story of the martyrdom of missionaries Nate Saint, Jim Elliot, Peter Fleming, Roger Youderian, and Ed McCully by Waodani tribesmen in Ecuador in 1956 -- and many Christians have been eagerly awaiting the film's release.

This is one of the classic narratives of Christian missions. Eventually, the widows of these five missionaries led the majority of the Waodani to faith in Christ, ending decades of tribal killings. Steve Saint, the son of Nate Saint, maintains a ministry among the Waodani even now, after having been "adopted" by Mincaye, the very tribesman who killed his father.

The story of the five missionary martyrs and their families has been recounted in several books and films -- most famously Elisabeth Elliot's two books, Shadow of the Almighty and Through Gates of Splendor. Generations of young evangelicals have drawn courage and inspiration from these testimonies, and the larger story of the evangelization of the Waodani people..

This account is a precious stewardship, as are the lives of all involved. I had the honor of sharing dinner with Steve Saint and Mincaye a few years ago during a Shepherd's Conference at Grace Community Church in Sun Valley, California. Their testimony is one of the most powerful affirmations of the power of the Gospel I have ever heard. I was greatly moved by meeting with them and I had looked to the release of the film with great hope.

Thus, the release of The End of the Spear on January 20 has been met with much enthusiasm. The movie was produced by Every Tribe Entertainment and has been received well by critics. So, what is the controversy all about?

The actor chosen to play both Nate and Steve Saint in the movie is Chad Allen, an actor well known to American television viewers for his roles in St. Elsewhere, Our House, and Dr. Quinn: Medicine Woman. But Chad Allen is also known for something else -- his very public homosexual activism. As a matter of fact, he has been on the cover of The Advocate, the leading homosexual news magazine, at least three times. He also staged Terence McNally's play, Corpus Christi, which portrays Christ as a homosexual involved in a homoerotic dynamic with his disciples.

What were they thinking? Beyond this, Allen (whose real name is Chad Allen Lazzari) also speaks straightforwardly about his syncretistic faith, freely mixing elements of Christianity, Native American spirituality, Buddhism, etc. When I appeared with him on Larry King Live Tuesday night, I found him to be personally friendly and engaging, but I was not surprised to hear him speak of his own personal religion -- a religion that excludes God's commandments concerning sexuality. "I have a deep relationship with God of my understanding. It's very powerful, and it's taken its own shape and form. And I am very much at peace in the knowledge that in my heart God created this beautiful expression of my love," he told the CNN audience [see transcript].

Here's how Mr. Allen described his process of moral decision-making: "These days I judge all of my actions by my relationship with God of my understanding. It is a deep-founded, faith-based belief in God based upon the work that I've done growing up as a Catholic boy and then reaching out to Buddhism philosophy, to Hindu philosophy, to Native American beliefs and finally as I got through my course with addiction and alcoholism and finding a higher power that worked for me." That's not a convenient disclosure on national television just days before the film is released, and Mr. Allen's appearance offered yet another opportunity to witness his advocacy for homosexuality. He went so far as to suggest that his opportunity in this film represents a form of "bridge-building between Christians and homosexuals: "You know, I made this movie with a group of conservative Christians who do not agree with my expression of sexuality. But we said to each other, I will walk with you accepting your differences, and we can create together. I will give you your space to respect you fully. They don't need to take away from my freedom, I don't need to take away from theirs. And I am so proud to have done that. That's the kind of bridge-building I think we can get to." What should we make of all this? Should Christians see the film, boycott the film, or what? Some thoughts: