The story, reported by Gillian Flaccus, begins with Rev. Tom Eggebeen of Covenant Presbyterian Church in Los Angeles. Faced with an aging and declining congregation, the pastor decided to do something innovative -- he started a service for both people and dogs, "Canines at Covenant."

Gillian Flaccus described Eggebeen's idea: "He would turn God's house into a doghouse by offering a 30-minute service complete with individual doggie beds, canine prayers and an offering of dog treats. He hopes it will reinvigorate the church's connection with the community, provide solace to elderly members and, possibly, attract new worshippers who are as crazy about God as they are about their four-legged friends."

Flaccus also cited Laura Hobgood-Oster, a religion professor at Southwestern University in Texas, who recently conducted a survey that revealed more than 500 churches that conduct blessing services for pets and six that go so far as to offer pet worship services like the "Canines at Covenant" service. One church near Boston offers a "Woof 'n Worship" service. The professor sees "pet-centric" services as a growing trend.

The reason she offers is especially interesting: "It's the changing family structure, where pets are really central and religious communities are starting to recognize that people need various kinds of rituals that include their pets . . . . More and more people in mainline Christianity are considering them to have some kind of soul."

The report goes on to explain that the dogs at the "Canines at Covenant" service showed little evidence of interest. Nevertheless, the service was very pleasing to the human participants who brought their dogs. One woman brought two dogs, a black Lab and a Dachshund-terrier mix. She told the reporter, "I don't have any kids, so my pets have always been my children, so it does mean a lot . . . . I haven't been to church in a long time and this may push me into it. I'm getting older and I've been thinking about those things again."

Gillian Flaccus offers a very interesting report on the "Canines at Covenant" service and the larger phenomenon of "pet-centric" services. Her report also points to a deep theological confusion that these services bring to light. There are several dimensions to this confusion.

First, the Bible clearly presents animals as part of the goodness of God's creation. As Christians, we are to see the glory of God in the diversity and wonders of the animal kingdom. We are to respect all animals as intentional creations of God and to acknowledge the gifts that these creatures represent. God created animals for his own glory, and humans are to see the glory of the Creator in each animal species and individual.