February 20, 2008
AUSTRALIA -- This WEA RLC annual Religious Liberty Trends posting will focus on two global trends:
Most localized trends, tensions, repressions and "hot" conflicts are actually expressions or symptoms of these two global trends.
Apostaphobia may be defined as a consuming, well-founded fear of loss of adherents, which manifests primarily as zealous, uncompromising repression and denial of fundamental liberties -- in particular the right to convert -- by violent and subversive means.
While the section on apostasy, apostaphobia, and postmodernism focuses entirely on the phenomenon of Muslim apostates and the apostaphobia of the dictators of Islam, the issue of apostaphobia also applies to India's dictators of Hindutva (Hindu nationalism) who are behind the unprecedented, severe and escalating persecution of Christians in India. For while apostaphobic dictators claim that their apostaphobia is driven by a noble concern for national security and religious purity, tradition and (ironically) "liberty", apostaphobia is actually driven by political ambition and the lure of empowerment through religion. That is why apostaphobia manifests almost exclusively amongst leaders and beneficiaries of sects or organisations that do not separate religion and politics: Islam, Hindutva and various other religious-nationalist forces.
The main focus of this posting, however, is the New Cold War that coming upon us and is set to have a profound and negative impact on global religious liberty. The trend is going to be for persecution and repression to get a whole lot worse. An 800- word summary entitled "Not by might, nor by power" has been written for the March-May edition of the Australian Evangelical Alliance quarterly magazine, Working Together, which will be available on-line at from mid-March.
Apostasy, Apostaphobia, & Postmodernism
In 1989 the Chinese Communist Party (CCP) crushed pro-democracy protests in Tiananmen Square. The brutality of this repression shook multitudes of Chinese from their apathy and drove them -- particularly students, intellectuals and professionals -- to reassess atheistic Communism and the CCP's dictatorship. Widespread disillusionment led to widespread rejection of CCP repression and a significant turning to Christ amongst the Chinese elite.
Similarly, globalisation and the revolution in information and communication technologies have exposed Muslims to the reality of Islamic terrorism (such as 9/11), repression (particularly of women), barbarism (such as in public executions), backwardness (widespread poverty and illiteracy, destruction of schools), propaganda and lies (as weapons of war) and irrational hysteria (such as was displayed in the Cartoon Intifada of February 2006). This has shaken many Muslims from their apathy and driven them -- particularly students, intellectuals and professionals -- to examine their religion and reassess their faith. Just as in China, widespread disillusionment is leading to apostasy and a not-insignificant turning to Christ amongst the Muslim elite.