May 5, 2009
A government decided to execute a prisoner who threatened its control of a region. It did not just kill the man, but selected, as usual, a means calculated to do the most pain and prolong the suffering. His torturous death is recorded in the Gospels and should give every Christian pause in supporting any form of torture. Torturing any man, even the most base, may not elevate the victim, as it did with the Son of God, but it almost certainly debases the torturer to the level of the Romans who killed Him.
Torture of any human being is incompatible with the Christian faith.
This should have been obvious, but like many hard and inconvenient moral lessons it was not. Christianity grew in cultures that used torture frequently and so had cultural assumptions inconsistent with their faith. Like most evil things, torture is justified by the good that can come of it. Most bad things are tempting because of alleged goods, but Christian experience shows that any gains from torture are not worth the cost to the souls of men and cultures.
Because there are times when torture seems like a good idea, Christians followed the practice of most ancient cultures and sometimes used it when they gained power. However, it was always a difficult decision for Christian civilizations to make and always had critics amongst Christian theologians and philosophers. The practice was modified and prisoners were given greater rights. The longer Christians thought about the practice and experienced the results, the broader the disdain and condemnation for it.
Eventually, a consensus developed in the traditional Churches that torture was a temptation to do evil, a snare of devils to corrupt souls, and a delusion that promised good, but only certainly did evil.
The condemnation of torture is part of the culture of life so central to the Faith. It is sad to see some Christians use arguments and lines of reasoning to justify torture that are similar to those used to justify abortion.
Traditional Christians disdain those who mutilate the corpses of enemies, because it dishonors the Image of God. How much worse is it to mutilate the living body or the immortal soul of a man?
Most Christians are not pacifists. They will honor the choices of a man who declares himself their enemy by fighting him in fair combat. Once he is a prisoner, they will honor his God-given free will by allowing him to preserve his conscience. Christian nations developed rules regarding interrogation that allowed prisoners to preserve their dignity and God-given choices. A Christian can kill a man who is asking for it, but he will not warp and twist his body and soul when the fight is done.
Sadly, Christian history reveals that the “good reasons” for torture tempted many Christian leaders to torture in order to do some hoped for good. We don’t have to guess at the bad results or the later condemnation of history for our short-sighted pursuit of immediate gain over our deepest principles.
Men have always been tempted to torture to get information to “save the city.” However, experience showed that saving the physical city by destroying its values was never a good bargain. At the very least, a nation that ordered torture had to turn some of its own sons into torturers. There has proven no way to compartmentalize such men after the alleged good they did was done.
A nation that turns its bravest and best into torturers instead of warriors has dishonored itself. There are worse things than losing a war and that is one of them.
A general condemnation of torture does not mean that we already know that what the Bush administration did was torture. Reasonable people can disagree about exactly what torture is and some believe that what the Bush administration ordered in prosecuting the War on Terror was not torture. They should be heard and not ignored, but so far the arguments advanced have not been persuasive.
