Mockery was a large factor in our Lord's suffering. Judas mocked Him in the garden; the chief priests and scribes laughed Him to scorn; Herod set Him at nothing; the servants and the soldiers jeered at Him and brutally insulted Him; Pilate and his guards ridiculed His royalty; and on the tree all sorts of horrible jibes and hideous taunts were hurled at Him.
Ridicule is always hard to bear, but when we are in intense pain it is so heartless, so cruel, that it cuts us to the quick. Consider the Savior crucified, racked with anguish far beyond anything we can imagine, and then picture that motley multitude, all wagging their heads or making mouths in bitter contempt of the poor suffering victim! Surely there must have been something more in the Crucified One than they could see, or else such a great and mingled crowd would not have unanimously "honored" Him with such contempt. Was it not evil confessing, in the very moment of its greatest apparent triumph, that after all it could do no more than mock at that victorious goodness that was then reigning on the cross?
O Jesus, "despised and rejected by men,"1 how could You die for men who treated You so badly? Here is amazing love, love divine, love beyond degree. We despised You in our pre-converted days, and even since our new birth we have given the world a place in our hearts, and yet You bled to heal our wounds and died to give us life. O that we could set You on a glorious high throne in all men's hearts! We would ring out Your praises over land and sea until men would universally adore you just as they once unanimously rejected You.
Your creatures wrong Thee, O sovereign Good!
You are not loved, because not understood:
This grieves me most, that vain pursuits beguile
Ungrateful men, regardless of Thy smile.