The vision in this chapter describes the condition of Israel in Zechariah's day; but being interpreted in its aspect toward us, it describes the Church of God as we find it now in the world. The Church is compared to a myrtle grove flourishing in a glen.
It is hidden, unobserved, courting no honor and attracting no attention from the careless gazer. The Church, like her Head, has a glory, but it is concealed from carnal eyes, for the time of her breaking forth in all her splendor is not yet here.
The idea of tranquil security is also suggested to us, for the myrtle grove in the glen is still and calm, while the storm sweeps over the mountaintops. Tempests spend their force upon the craggy peaks of the Alps, but down where the stream flows that makes glad the city of our God, the myrtles flourish by still waters and are unshaken by the impetuous wind. How great is the inward tranquillity of God's Church! Even when opposed and persecuted, she has a peace that the world does not give and that, therefore, it cannot take away: The peace of God that passes all understanding keeps the hearts and minds of God's people.
Doesn't the metaphor forcefully picture the peaceful, perpetual growth of the saints? The myrtle does not shed her leaves-she is always green; and the church in her worst time still has a blessed covering of grace about her; indeed, she has sometimes exhibited most vegetation when her winter has been sharpest. She has prospered most when her adversities have been most severe.
Hence the text hints at victory. The myrtle is the emblem of peace and a significant token of triumph. The brows of conquerors were wreathed with myrtle and with laurel; and isn't the church always victorious? Isn't every Christian more than a conqueror through Him who loved him? Living in peace, don't the saints fall asleep in the arms of victory?