He shall confess that wherein he hath sinned, and bring his Guilt-offering. - Leviticus 5:5-6 (R. V.).
It is said that sometimes a soldier will come from the battle bleeding from a hidden wound which he has received without knowing it. So in the rush of life we may contract defilement by touching uncleanness, or speaking rashly, which in the sight of God will leave a foul stain upon the white robe of the soul.
The presence of unconscious sin with us is the reason why we are often unable to pray or read the Word of God at night. We are aware of a certain distance, a vail, a cloud, which has settled down between us and the beatific vision. At such times we do well to examine ourselves and the past more critically; for probably we shall be able to detect the hidden cause, which, when we know it, must be confessed and placed on the head of our guilt-offering, whilst we yield ourselves to God as a whole burnt-offering, in a new act of self-surrender.
But confession is all important. We must confess our sins, if the faithful Lord is to forgive them. Confession is taking God's side against ourselves. It is the act of judging evil in the light of the Throne. It is like the unpacking of a box, in which one begins with the lighter things at the top, and works steadily down to the heavy articles underneath. It is the repetition in the heart of Joshua's calling the roll of Israel until Achan, the son of Carmi, was taken.
When the atonement has been made as touching sin "in any of these things," there is forgiveness. Dare to believe that this is so, Openi-tent soul, who hast made Christ's soul an offering for thy sin. He says: "I have blotted out, as a thick cloud, thy transgressions, and as a cloud thy sins." Go thy way, and sin no more.