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<< Discover the Book, with Dr. John Barnett

Discover the Book - Apr. 20, 2009

  • 2009 Apr 20
  • COMMENTS
 

Humility, Worship and our Adversary the Devil II

The conclusion of God's Word says all of us born-again believers in the Lord Jesus Christ be doing what one thing forever around God’s Throne? Yes, endlessly offering humbly-adoring, reverently-lifted worship! 

Humility is the most prominent feature of Heaven from our perspective as believers. Every believer we see in Heaven is constantly doing one thing over and over—falling on their faces before an Awesome God who alone is the One to be worship-worthy, adoration-receiving, and humility-receiving. 

Remember how Paul described true believers as humble-worshipers? Those two, humility and worship seem to be tied. Look at Philippians 3:3

Philippians 3:3 For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, 

Worship flows from a humble heart. Paul said that worship flows from the life emptied of selfishness and pride. When we are liberated from the tyranny of our own self-driven agenda and onto Christ's we find worship rising from our lives. 

Lesson in Godly Humility 

  • Humility begins with proper self-awareness. 

Humility is “the virtue by which a man becomes conscious of his own unworthiness” so said Bernard of Clairvaux who wrote that grand hymn “Jesus the Very Thought of Thee”.   

Humility begins with an honest, unadorned, untouched view of oneself. The first thing the honest person sees in them self is sin, and therefore one of the surest marks of true humility is systematic confession of sin.  

“If we say that we have no sin, we are deceiving ourselves, and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8–9).  

“We are not bold to class or compare ourselves with some of those who commend themselves,” Paul says; “but when they measure themselves by themselves, and compare themselves with themselves, they are without understanding” (2 Cor. 10:12).  

It is not only unspiritual but unwise to judge ourselves by comparison with others. We often exaggerate our own good qualities and minimize the good qualities of others. Humility takes off our rose–colored glasses and allows us to see ourselves as we really are. 

  • Second, humility CONTINUES WITH Christ–awareness.  

Humility opens our eyes to see Christ clearly; but pride fogs and obscures the Glory of Christ.  

Pride compares self with others and feels better; humility compares self to Christ as like Job, Isaiah, Peter, and John falls at Christ's feet as unclean and melting away before His Glory and Majesty.  

Humility sees Jesus as the only standard by which righteousness and anything that pleases God can be judged. Humility sees God’s goal for us is “to walk in the same manner as He walked” (1 John 2:6), and then confesses that only Jesus Christ walked in perfection. Only of Jesus has God ever said, “This is My beloved Son, in whom I am well–pleased” (Matt. 3:17), and so only in Jesus can we be pleasing to God.  

Our business success, fame, education, wealth, personality, good works, or anything else we are or have in ourselves only hinders our access with God.  

Approaching God with the attitude of the humbled tax–collector, saying, “God, be merciful to me, the sinner,” brings God’s immediate and loving response. “For everyone who exalts himself shall be humbled, but he who humbles himself shall be exalted” (Luke 18:13–14). 

  • Third, humility ENDS IN God–awareness.  

Our ultimate and eternal goal is to “worship God in the Spirit” (Phil. 3:3) as Paul says. This involves “rejoicing in Christ Jesus” and His Cross. But the starting place is ever and always “having no confidence in the flesh”. We neither please God by our own works, nor serve Him by them. Only humble and Spirit-energized ministry and Spirit-energized worship is accepted. 

So the more we see the Lord as Isaiah saw Him, “sitting on a throne, lofty and exalted” the more we want to join in the cries of the seraphim, “Holy, Holy, Holy, is the Lord of hosts, the whole earth is full of His glory,” and then, we will become aware with Isaiah of our utter unworthiness. Then our humble worship begins as his began with the confession, “Woe is me, for I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (Isa. 6:1, 3, 5). [1] 

So how do we start? We begin the earnest pursuit of humility, energized by the Spirit, and always remembering the Cross of Jesus. Here are a few areas we can begin: 

Growing True Humility: 

  • WE MUST FOCUS OUR LIVES AWAY FROM SELF:  

James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up. (KJV)   

The first step we must take to experience godly humility is to turn our eyes off ourselves and to look to God. We can do this each time we stop our self-driven lives and pause to study His Word. We can do this as we jump off the treadmill and learn to humbly seek His face in prayer. We humble ourselves when we sincerely desire to be near Him and please Him, all of these choices move us toward humility, the admission that we are poor in spirit.  

As we grow in God's Word and stay in the shadow of the Cross, the Spirit opens through the Scriptures a vision of the infinitely Holy God in all His sinless purity and perfection—then we can see ourselves as sinners by contrast. To seek humility, we do not look at ourselves to find the faults, but at God Almighty to behold His perfection. 

  • WE MUST DENY OUR OWN UNGODLY, WORLDLY LUST FOR PRIDE:  

Titus 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (KJV)    

Secondly, we must starve the flesh by removing the things on which it feeds. The essence of the fleshly nature is pride, and to starve the flesh is to remove and avoid those things that promote pride.  

Rather than looking for praise, compliments, and popularity, we should we be wary of them. Yet because our human sinfulness has a way of turning even the best intentions to its advantage, we need to be careful not to make an issue of avoiding praise and recognition.  

The evil is not in being given praise but in seeking it and glorying in it. When, without having sought it, we are praised or honored, to ungraciously reject the recognition may be an act of pride rather than of humility. 

Humility is the most prominent feature of Heaven from our perspective as believers. Every believer we see in Heaven is constantly doing one thing over and over—falling on their faces before an Awesome God who alone is the One to be worship-worthy, adoration-receiving, and humility-receiving. 

 

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