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Religious persecution, missions, Christianity around the world

October 27, 2020 (Morning Star News) – The flogging an underground Christian in Iran received and the harsh prison sentence upheld for the pastor of a legally recognized church reflect the growing dangers of Christian faith in the country.

Mohammad Reza (Youhan) Omidi on Oct. 14 received 80 lashes for drinking Communion wine. Alcohol is forbidden only for Muslims in Iran, but since Iranian law does not recognize Omidi’s conversion from Islam to Christianity, he was sentenced to the lashes in September 2016.

Omidi was summoned on Oct. 10 for the punishment to his home city of Rasht – where his house-church involvement first led to his arrest in 2012 – from his internal exile in an area 1,000 kilometers south, according to London-based advocacy group Article18. Two of his fellow house-church members, Mohammad Ali (Yasser) Mossayebzadeh and Zaman (Saheb) Fadaee, have also been sentenced to flogging.

Omidi continues serving his two years of internal exile for house-church activities, which authorities termed, “acting against national security.” For that charge Omidi also served two years in prison, reduced from the original sentence of 10 years, and he was released on Aug. 18, according to advocacy group Christian Solidarity Worldwide.

He had also been flogged seven years ago, being one of four men sentenced on Oct. 6, 2013 to 80 lashes for drinking Communion wine, which rights advocates say was carried out within a month after sentencing. They have called Iran’s flogging of prisoners for partaking in a Christian sacrament cruel and a violation of the International Covenant on Civil and Political Rights (ICCPR), to which Iran is signatory.

Article18 Advocacy Director Mansour Borji told BBC Persian that the lashes on Oct. 14 were “inhumane and humiliating.” In a press statement, Article18 also cited Omidi’s friends as saying that he was grateful for the “relative leniency” by those carrying out the sentences in both the 2013 and Oct. 14 floggings, as he had told them that he had only shared in one cup of wine as an act of worship of God.

Pastor Flees

Pastor Victor Bet-Tamraz, 66, who began working in the legally recognized Assyrian Pentecostal Church in 1975, fled his homeland with his wife after learning on July 19 that an appeal of his 10-year prison sentence for talking about Christ with Muslims had been rejected.

In a 30-minute video interview with Article18, Pastor Bet-Tamraz said leaving Iran was the “hardest decision of my life,” and one he was “forced to take.”

Besides the 10-year prison sentence he was handed in July 2017, his wife Shamiram Issavi, 64, was given a five-year sentence in January 2018 for house-church activities. The couple fled after she was summoned on Aug. 11 to begin serving her sentence in Iran’s notorious Evin Prison amid the COVID-19 pandemic.

“I didn’t want to leave Iran at all,” Pastor Bet-Tamraz told Article18. “If they gave me two years, three years in prison, I would have endured it. But they issued the verdict very late, and I am almost 66 years old now. You can imagine, if I would go to prison now, I would go in alive, but most likely I wouldn’t come out alive.”

He said leaving Iran was the hardest journey of his life.

“My ‘belongings’ weren’t a house, a car, or the streets,” he said. “My ‘belongings’ were the people I served for 45 years all over the country. It was love, it was affection, it was hope, it was life; it was sitting at each other’s tables…Being separated from these dear people is extremely difficult. I think every Iranian who has had these experiences knows what pain it causes in the hearts of human beings.”

He recalled how on Dec. 26, 2014, he was taken from celebrating Christmas with family and other friends to 65 days in solitary confinement. At Evin Prison, where he was held along with other political prisoners of conscience as Christianity is considered politically subversive, his solitary confinement cell was a little more than two meters long, one and a half meters wide and four meters high.

“The lights are constantly on for 24 hours,” he told Article18. “The light on the door is on, the light on the wall behind you is on, the light in the hallway is on, and ‘Quran Radio’ is on for 24 hours.”

He became ill and couldn’t sleep for eight nights before officials allowed him to see a doctor, he said. He was later released and convicted of “actions against national security.”

Waiting for three or four appeals hearing each year was unnerving, he said.

“Then there is the hearing itself, when it is just you and the judge. There is no one else. The lawyer is with you, but they [the judges] don’t listen to anyone anyway. It seems they have already decided. It’s just a game. You come and go. But when this game is over, that’s the hard part.”

He cited a Persian saying, “It’s a game for a cat, but death for the mouse.”

“You experience this death several times during each year – at least three or four times – so in three years, if you add it up, we experienced this 12 times,” he said.

Aside from Shia Islam and Judaism, Christianity is one of the three recognized religions in Iran. Protections, however, apply only to a small number of approved Christian groups, namely ethnically Christian Assyrians and Armenians.

Converts are forced to practice their faith in secret, and Christians in underground churches are routinely harassed and arrested.

Iran was ranked ninth on Christian support organization Open Doors’ 2020 World Watch List of the countries where it is most difficult to be a Christian.

If you would like to help persecuted Christians, visit http://morningstarnews.org/resources/aid-agencies/ for a list of organizations that can orient you on how to get involved.

If you or your organization would like to help enable Morning Star News to continue raising awareness of persecuted Christians worldwide with original-content reporting, please consider collaborating at https://morningstarnews.org/donate/?

Article originally published by Morning Star News. Used with permission.

Photo courtesy: ©Getty Images/Tatsiana Hrak

Souls to the Polls is encouraging Black churches to vote in the presidential election.

“Family, this is the most important vote of my lifetime. And this Sunday, October 25th, is an early voting Sunday. We’re asking everyone to leave church. Leave virtual or in-person service … and vote!” the Rev. Greg Lewis, executive director of Souls to the Polls Milwaukee, said in an announcement on Facebook Friday.

Souls to the Polls started before the 2008 presidential election, where church leaders asked members to “take your souls to the polls” and go directly from Sunday services to the polls.

Souls to the Polls Milwaukee Program Coordinator Bruce Colburn told The Christian Post this week that the response to the effort has been “very good, very supportive.”

“People understand that this is a very important election and it affects their future very strongly,” he said.

In South Florida, hundreds of voters and volunteers showed up at an event Sunday to rally others to get to the polls.

“We’re celebrating getting out the vote,” said Katrice Johnson, a Hallandale Beach resident and organizer with the non-partisan group Faith in Florida. “We don’t care who you vote for. We just want you to vote.”

Minister Tim Griffith, of Pembroke Pines, told the crowd that every vote matters.

“It’s bigger than you,” he said of the upcoming election. “Tell your sons, tell your daughters, send out a mass text message [to get out the vote].”

Missionary Rochelle Landingham said 60 percent of the Black community voted in the 2012 election.

"What would happen if it was 85 or 90 percent of us?" she said.

"If you know your history, you know that we're standing on the backs of people who died for us to have this moment in time," Landingham said. "This is what they died for way back when — for us to vote in 2020."

Photo courtesy: ©Getty Images/Seventy Four


Amanda Casanova is a writer living in Dallas, Texas. She has covered news for ChristianHeadlines.com since 2014. She has also contributed to The Houston Chronicle, U.S. News and World Report and IBelieve.com. She blogs at The Migraine Runner.

(RNS) — A Charlotte, North Carolina, church was declared an “imminent hazard” and ordered closed until Nov. 6 after an outbreak of COVID-19 led to more than 121 cases and at least three deaths. The closure took effect Saturday (Oct. 24).

The abatement order from the state’s health director, Gibbie Harris, was issued for the United House of Prayer for All People, which hosted more than 1,000 people at a weeklong event held Oct. 4 through Oct. 11. The event, described as a convocation, led to the largest community-based outbreak in Mecklenburg County, according to Harris.

Based in Charlotte, the Pentecostal church meets in several locations, but its leadership has refused to comply with recommendations for social distancing and wearing masks.

Harris said the church has also refused to provide information for contact tracing of those infected.

The closure was implemented in part because the church was planning a “Whirlwind Revival,” Oct. 26 to Oct. 31.

Calls to the church were not answered on Monday.

Nationwide, numerous churches have resisted state orders limiting the size of indoor gatherings and requiring social distancing guidelines. Some have sued, claiming that banning religious gatherings is a violation of the First Amendment’s freedom of religion clauses.

In Los Angeles, Grace Community Church pastor John MacArthur defied California’s COVID-19 regulations by opening the doors of his church, allowing unmasked congregants to sing in close proximity to each other.

Last week, three confirmed COVID-19 cases had been tied to Grace Community.

On Sept. 10, a Los Angeles Superior Court judge granted a preliminary injunction against Grace, prohibiting MacArthur from holding indoor worship services. MacArthur, however, has continued to hold in-person services, with congregants singing and sitting next to each other without masks.

The Charlotte United House of Prayer church is part of a network founded in the early 20th century by an immigrant from Cape Verde known as “Sweet Daddy Grace.” The churches are typically gothic monuments guarded by statues of lions on either side of the entryway. The Charlotte church has a central spire flanked by six smaller spiked spires. It has a seating capacity of 2,500 worshippers in its main sanctuary, a smaller chapel with a capacity of 700 and a parking lot with 600 spaces.

North Carolina has had more than 250,100 cases of COVID-19 and 4,100 deaths.

The state is under a Phase 3 reopening, which requires mass gathering limits to remain at 25 indoors and 50 outdoors. The mass gathering limit, however, does not apply to religious gatherings. But the state has issued recommendations for churches that call for social distancing, wearing a mask and limiting occupancy to 100 people per room or 30% of stated fire capacity, whichever is less.

READ THIS STORY AT RELIGIONNEWS.COM.

Article originally published by Religion News Service. Used with permission.

Photo courtesy: ©RNS/Google Maps

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