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Promise, Peril, and Prayer - Daily Treasure - March 29

  • 2021 Mar 29

What She Said! Part 1: Promise, Peril, and Prayer

By Sarah Ivill, Guest Writer


Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. -Psalm 125:1

It is hard to trust the Lord in the midst of suffering. When trials come in our lives we’re often inclined to figure them out on our own; or run to the phone and tell a dear friend, or seek to understand why it’s happened; or sleep the suffering away; or turn toward something that will comfort us, whether it’s food, alcohol, entertainment, social media, or the like. But such responses cannot secure us in the midst of the storm. Psalm 125, one of the Songs of Ascents (120-134), heralds a call to trust in the midst of trouble.  

Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. As the mountains surround Jerusalem, so the Lord surrounds His people, from this time forth and forevermore. For the scepter of wickedness shall not rest on the land allotted to the righteouslest the righteous stretch out their hands to do wrong. Do good, O Lord, to those who are good, and to those who are upright in their hearts! But those who turn aside to their crooked ways the Lord will lead away with evildoers! Peace be upon Israel! -Psalm 125

Promise (125:1-2). Mount Zion (Jerusalem) symbolized several things—God’s power to help His people, God’s presence among His people, God’s protection over His people, and God’s privileges for His people. Mount Zion was the smallest mountain upon which Jerusalem was built, surrounded by higher peaks. So Israel’s geography was a beautiful picture of theology—the Lord God surrounds His people forever. What a beautiful reminder of God’s covenant promises as the pilgrims marched toward Zion! Their hope was not in a place but in a Person, not in possibilities but in His promises. 

Peril (125:3). There was peril in Israel’s history. God’s gift of the land had to be taken by force and Israel failed to appropriate God’s instructions and drive out the enemy from her new place. The wicked grew up in the midst of Israel, ensnaring many Israelites to participate in grossly immoral sins. The psalmist provides a warning. Although the wicked can never defeat God’s purposes, they can wreak havoc among God’s people if they are not standing steadfast in the sure ways of the Lord (2 Pet. 3:17).

Prayer (125:4-5). The psalmist calls for the Lord to do good to His people. He is confident the crooked will be numbered with the evildoers, so his concern is for others to experience peace as they walk uprightly. The Lord commanded the priesthood to bless the people of Israel with such a prayer of peace, “the LORD lift up his countenance upon you and give you peace” (Num. 6:26).  


It is Christ who has already brought the church to the heavenly Jerusalem, but we won’t see this fully consummated until He comes again to make all things new. In Christ our Rock we can’t be moved, but we can be ensnared, so we are to continually watch and pray (Matt. 26:41). Christ has become our peace through the cross, making one new man out of two (Jews and Gentiles). Our prayer should be for God’s peace to rest upon our families, churches, friends, and neighbors, as we seek to do them good while living among them.


Sarah Ivill (ThM, Dallas Theological Seminary) is the author of several Bible studies and books, including The Covenantal Life: Appreciating the Beauty of Theology and Community. She is a wife, mother to four children, Bible study teacher, and conference speaker who lives in Matthews, North Carolina, and is a member of Christ Covenant Church (PCA). To learn more about Sarah, visit her website: www.sarahivill.com.

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